THE SHRINE AND ITS FURNITURE, xxv. 1-40.
The God of Sinai will inhabit a tent. His other tabernacles, 376-7.--The furniture is typical. Altar of incense postponed, 377.--The ark enshrines His law and its sanctions, 377-8.--The mercy-seat covers it, 378-81.--Man's homage. The table of shewbread, 382-3.--The golden candlestick (lamp-stand), 383-6.
THE PATTERN IN THE MOUNT, xxv. 9, 40.
Use in Hebrews. Plato, 386.--Not a model, but an idea. Art, 387.--Provisional institutions, 387-8.---The ideal in creation, 388.--In life, 389.
"Temple" an ambiguous word, 390.--"Curtains of the Tabernacle," 391.--Other coverings, 392.--The boards and sockets, 392-3.--The bars. The tent, 393.--Position of veil, 394, and of the front, 395.
The altar, 396.--The quadrangle, 397.--General effect, 398-400.
Their import, 401.--The drawers. "Coat." Head-tires. Robe of the ephod. Ephod. Jewels, 402.--Breastplate. Urim and Thummim. Mitre. Symbolism, 403.
Universal desire and dread of God, 404.--Delegates, 405. Scripture. First Moses, 406.--His family passed over. The double consciousness expressed, 407-9.--Messianic priesthood, 409.
Why consecrate at all? 410.--Moses officiates. The offerings, 411.--Ablution, robing, anointing, 412-13.--The sin-offering, 413-14. "Without the camp," 414. The burnt-offering, 415.--The peace-offering ("ram of consecration"), 415.--The wave-offerings, 415-16.--The result, 416-17.
INCENSE, xxx. 1-10.
The impalpable in nature, 418.--"The golden altar," 419.--Represents prayer. Needs cleansing, 420.
A CENSUS, xxx. ii-16.
A census not sinful. David's transgression. The half-shekel. Equality of man, 421.--Christ paid it, 422.--Its employment, 423.
THE LAVER, xxx. 17-21.
Behind the altar. Purity of priests, 423.--Made of the mirrors, 424.
ANOINTING OIL AND INCENSE, xxx. 22-38.
Their ingredients. All the vessels anointed, 424.--Forbidden to secular uses, 425.--Modern analogies, 426-7.