3. And now we go on to the meeting of Eli and Samuel. Samuel is in no haste to communicate to Eli the painful message he has received. He has not been required to do it, and he lies till the morning, awake we may believe, but staggered and dismayed. As usual he goes to open the doors of God's house. And then it is that Eli calls him. "What is the thing that He hath said unto thee?" he asks. He adjures Samuel to tell him all. And Samuel does tell him all. And Eli listens in silence, and when it is over he says, with meek resignation, "It is the Lord; let Him do what seemeth Him good."
We are touched by this behaviour of Eli. First we are touched by his bearing toward Samuel. He knows that God has conferred an honour on Samuel which He has not bestowed on him, but young though Samuel is he feels no jealousy, he betrays no sign of wounded pride. It is not easy for God's servants to bear being passed over in favour of others, in favour of younger men. A feeling of mortification is apt to steal on them, accompanied with some bitterness toward the object of God's preference. This venerable old man shows nothing of that feeling. He is not too proud to ask Samuel for a full account of God's message. He will not have him leave anything out, out of regard to his feelings. He must know the whole, however painful it may be. He has learned to reverence God's truth, and he cannot bear the idea of not knowing all. And Samuel, who did not wish to tell him anything, is now constrained to tell him the whole. "He told him every whit, and hid nothing from him." He did not shun to declare to him the whole counsel of God. Admirable example for all God's servants! How averse some men are to hear the truth! And how prone are we to try to soften what is disagreeable in our message to sinners--to take off the sharp edge, and sheathe it in generalities and possibilities. It is no real kindness. The kindest thing we can do is to declare God's doom on sin, and to assure men that any hopes they may cherish of His relenting to do as He has said are vain hopes--"When I begin," says God, "I will also make an end."
And we are touched further by Eli's resignation to God's will. The words of Samuel must have raised a deep agony in his spirit when he thought of the doom of his sons. Feeble though he was, there might have arisen in his heart a gust of fierce rebellion against that doom. But nothing of the kind took place. Eli was memorable for the passive virtues. He could bear much, though he could dare little. He could submit, but he could not fight. We find him here meekly recognizing the Divine will. God has a right to do what He will with His own; and who am I that I should cry out against Him? He is the Supreme Disposer of all events; why should a worm like me stand in His way? He submits implicitly to God. "The thing formed must not say to Him that formed him, Why hast Thou formed me thus"? What God ordains must be right. It is a terrible blow to Eli, but he may understand the bearings of it better in another state. He bows to that Supreme Will which he has learned to trust and to honour above every force in the universe.
Yes, we are touched by Eli's meekness and submission. And yet, though Eli had in him the stuff that martyrs are often made of, his character was essentially feeble, and his influence was not wholesome. He wanted that resolute purpose which men like Daniel possessed. His will was too feeble to control his life. He was too apprehensive of immediate trouble, of present inconvenience and unpleasantness, to carry out firm principles of action against wickedness, even in his own family. He was a memorable instance of the soundness of the principle afterwards laid down by St. Paul: "If a man know not how to rule his own house, how shall he take care of the Church of God?" He greatly needed the exhortation which God gave to Joshua--"Be strong and of a good courage." It is true his infirmity was one of natural temperament. Men might say he could not help it. Neither can one overcome temperament altogether. But men of feeble temperament, especially when set over others, have great need to watch it, and ask God to strengthen them where they are weak. Divine grace has a wonderful power to make up the defects of nature. Timid, irresolute Peter was a different man after his fall. Divine grace turned him into a rock after all. The coward who had shrunk from before a maiden got courage to defy a whole Sanhedrim. In the ministers of God's house the timid, crouching spirit is specially unseemly. They, at least, would need to rest on firm convictions, and to be governed by a resolute will. "Finally, brethren, be strong in the Lord and in the power of His might. Put on the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand."