At last, when they came to the land of Zuph, they had been away so long that Saul thought it necessary to return, lest his father should think that some evil had befallen them. But the servant had another string to his bow. Though Saul was not familiar with the name or the character of Samuel, his servant was. What God hides from the wise and prudent, He sometimes reveals to babes. It is an interesting thing in the history of the Church, how often great people have been indebted to servants for important guidance, perhaps even for their first acquaintance with saving truth. The little captive maid that ministered in the house of Naaman the Syrian was the channel through whom he came to know of the prophet of Israel who was able to heal him. Many a distinguished Christian has acknowledged, like the Earl of Shaftesbury, his obligations to some pious nurse that when he was a child told him Bible stories and pressed on his heart the claims of God. Happy those servants who are faithful in these circumstances, and of whom it can be said, "They have done what they could!" Of this servant of Saul's we know nothing whatever, save that, in his master's dilemma, he told him of the Lord's servant, and induced him to apply to him to extricate him from his difficulty.
It does not appear that the city was Samuel's usual place of abode. It was a place to which he had come to hold a religious service, and the occasion was evidently one of much importance. It is interesting to observe how the difficulty was got over, of their having no present to offer to the man of God, in accordance with the custom of the country. Saul, though in comfortable circumstances, had absolutely no particle of money with him. His servant had but a quarter of a shekel, not designed apparently for spending purposes, but perhaps a little keepsake or kind of amulet he carried about with him. But there was such hospitality in those days that people going about the country had no need for money. So it was when our Lord instructed the disciples when sending them out on their missionary tour--"Provide neither gold nor silver nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves, for the labourer is worthy of his meat." Those who have presumed on these instructions, holding that the modern missionary does not need any sustenance to be provided for him, but may safely trust to the hospitality of the heathen, forget how different was the case and the custom among the Hebrew people.
But now, as Saul and his servant came to the city, another providential meeting takes place to help them to their object. "As they went up the hill to the city, they found young maidens going out to draw water." The city was up the hill, and the water supply would naturally be at the bottom. From the maidens that were going down to the fountain, they obtained information fitted to quicken their movements. They learned that the prophet had already arrived. The preparations for the sacrifice which he was to offer were now going on. It was just the time to get a word with him, if they had business to transact. Very soon he would be going up to the high place, and then the solemn rites would begin, and be followed by the feast, which would engross his whole attention. If they would catch him at the proper moment they must "make haste." That they did quicken their pace, we cannot doubt. And it was necessary; for just as they reached the city Samuel made his appearance, about to go up to the high place. If they had lost that moment, they would probably have had no opportunity during the whole day. Nor is it likely that Saul, who had no great desire for the company of the prophet, would have waited till the sacrifice and the feast were over. The two men were brought together just in the nick of time. And thus another essential link of God's chain, bringing the old and the new ruler of Israel into contact with each other, was happily adjusted, all through means to us apparently accidental, but forming parts of the great scheme of God.