As often happens, excessive selfishness overreached itself. Insult added to injury was more than David chose to bear; for once, he lost self-command, and was borne along by impetuous passion. Meek men, when once their temper is roused, usually go to great extremes. And if David's purpose had not been providentially arrested, Nabal and all that belonged to him would have been swept before morning to destruction.
With the quickness and instinctive certainty of a clever woman's judgment, Abigail, Nabal's wife, saw at once how things were going. With more than the calmness and self-possession of many a clever woman, she arranged and despatched the remedy almost instantaneously after the infliction of the wrong. How so superior a woman could have got yoked to so worthless a man we can scarcely conjecture, unless on the vulgar and too common supposition that the churl's wealth and family had something to do with the match. No doubt she had had her punishment. But luxury had not impaired the energy of her spirit, and wealth had not destroyed the regularity of her habits. Her promptness and her prudence all must admire, her commissariat skill was wonderful in its way; and the exquisite tact and cleverness with which she showed and checked the intended crime of David--all the while seeming to pay him a compliment--could not have been surpassed. "Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord _hath withholden thee_ from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies and they that seek evil to my lord be as Nabal." But the most remarkable of all her qualities is her faith; it reminds us of the faith of Rahab of Jericho, or of the faith of Jonathan; she had the firm persuasion that David was owned of God, that he was to be the king of Israel, and that all the devices men might use against him would fail; and she addressed him--poor outlaw though he was--as one of whose elevation to sovereign power, after what God had spoken, there could not be the shadow of a doubt. Her liberality, too, was very great. And there was a truthful, honest tone about her. Perhaps she spoke even too plainly of her husband, but the occasion admitted of no sort of apology for him; there was no deceit about her, and as little flattery. Her words had a wholesome honest air, and some of her expressions were singularly happy. When she spoke of the soul of my lord as "bound in the bundle of life with the Lord thy God," she seemed to anticipate the very language in which the New Testament describes the union of Christ and His people, "Your life is hid with Christ in God." She had a clear conception of the "sure mercies of David," certainly in the literal, and we may hope also in the spiritual sense.
The revengeful purpose and rash vow of David were not the result of deliberate consideration; they were formed under the influence of excitement,--most unlike the solemn and prayerful manner in which the expedition at Keilah had been undertaken. God unacknowledged had left David to misdirected paths. But if we blame David, as we must, for his heedless passion, we must not less admire the readiness with which he listens to the reasonable and pious counsel of Abigail. With the ready instinct of a gracious heart he recognises the hand of God in Abigail's coming,--this mercy had a heavenly origin; and cordially praises Him for His restraining providence and restraining grace. He candidly admits that he had formed a very sinful purpose; but he frankly abandons it, accepts her offering, and sends her away in peace. "Blessed be the Lord God of Israel, which sent thee this day to me; and blessed be thy advice, and blessed be thou which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand." It is a mark of sincere and genuine godliness to be not less thankful for being kept from sinning than from being rescued from suffering.