Twilight, "nature's vesper-bell," or the light shaded at evening by the hills of Palestine, seems, then, to have called Isaac to a familiar occupation. This long-continued mourning for his mother, and his lonely meditation in the fields, are both in harmony with what we know of his character, and of his experience on Mount Moriah. Retiring and contemplative, willing to conciliate by concession rather than to assert and maintain his rights against opposition, glad to yield his own affairs to the strong guidance of some other hand, tender and deep in his affections, to him this lonely meditation seems singularly appropriate. His dwelling, too, was remote, on the edge of the wilderness, by the well which Hagar had named Lahai-roi. Here he dwelt as one consecrated to God, feeling little desire to enter deeper into the world, and preferring the place where the presence of God was least disturbed by the society of men. But at this time he had come from the south, and was awaiting at his father's encampment the result of Eliezer's mission. And one can conceive the thrill of keen expectancy that shot through him as he saw the female figure alighting from the camel, the first eager exchange of greetings, and the gladness with which he brought Rebekah into his mother Sarah's tent and was comforted after his mother's death. The readiness with which he loved her seems to be referred in the narrative to the grief he still felt for his mother; for as a candle is never so easily lit as just after it has been put out, so the affection of Isaac, still emitting the sad memorial of a past love, more quickly caught at the new object presented. And thus was consummated a marriage which shows us how thoroughly interwrought are the plans of God and the life of man, each fulfilling the other.
For as the salvation God introduces into the world is a practical, every-day salvation to deliver us from the sins which this life tempts us to, so God introduced this salvation by means of the natural affections and ordinary arrangements of human life. God would have us recognise in our lives what He shows us in this chapter, that He has made provision for our wants, and that if we wait upon Him He will bring us into the enjoyment of all we really need. So that if we are to make any advance in appropriating to ourselves God's salvation, it can only be by submitting ourselves implicitly to His providence, and taking care that in the commonest and most secular actions of our lives we are having respect to His will with us, and that in those actions in which our own feelings and desires seem sufficient to guide us, we are having regard to His controlling wisdom and goodness. We are to find room for God everywhere in our lives, not feeling embarrassed by the thought of His claims even in our least constrained hours, but subordinating to His highest and holiest ends everything that our life contains, and acknowledging as His gift what may seem to be our own most proper conquest or earning.