Herein we see a sufficient explanation of the widespread unbelief of the age in which we live. It is because the heart of this generation is so far estranged from God, so wedded to the earthly and material, so taken up with selfish aggrandisement and the multiplication of the luxuries of life. In many cases of unbelief the individual is not so much to blame as the spirit of the age of which he is the representative. Observe that the Lord does not say, "Ye evil Pharisees," but, "An evil and adulterous generation"; thus making it evident that the spirit of scepticism was not peculiar to themselves, but a something diffused throughout society. Hence it comes that many men, of blameless lives--of whom it would be a breach of charity to say that they loved darkness rather than light, because their deeds were evil--nevertheless declare themselves unsatisfied with the signs of the divine mission of Christ our Lord. Why is this? It is because they are infected with the spirit of the age, engrossed with the material, the sensible, the secular; while their hearts, "swept and garnished" though they be, are "empty" of God: "The god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, Who is the image of God, should not dawn upon them" (2 Cor. iv. 4, R.V.).
Such persons not only cannot recognise the signs of the kingdom of heaven, but are in a state of heart and mind to which no sign can possibly be given. We are indebted to the fine candour of the late Mr. Darwin for a striking illustration of this. In his Life there is an interesting correspondence with Professor Asa Gray, the great botanist, who, wondering how Darwin could remain unconvinced by the innumerable evidences of design in nature, took the liberty of asking him if he could think of any possible proof which he would consider sufficient. To this Mr. Darwin replied: "Your question, 'What would convince me?' is a poser. If I saw an angel come down to teach us so, and I was convinced, from others seeing him, that I was not mad, I should believe." If he had left it there, it might have been pertinent to ask him whether Christ is not just such an angel come down from heaven to teach us, and whether a sufficient number of persons did not see Him in the flesh, to say nothing of the multitudes who know Him in the spirit, to convince us that we are not mad in believing it. He did not, however, leave it there, but went on to say: "If man was made of brass and iron, and in no way connected with any other organism which had ever lived, I should perhaps be convinced." Nothing could be more candid, or more in keeping with the transparent honesty of this great man. But what an acknowledgment! Man must cease to be man, and become a metal machine, and the universe must cease to be a harmonious whole, before there can be evidence enough for so simple and elementary a principle as design in the universe; and then only a "perhaps"! If all this were done for me, "I should _perhaps_ be convinced." Is our Lord's answer to the seekers after a sign out of date? "Verily I say unto you, There shall no sign be given unto this generation" (Mark viii. 12). How could there be?
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What will He make of the distressing interruption caused by the interference of His mother and brethren? Knowing their motives and intentions as He did, He could not for a moment yield; and how was it possible to deal with them without a public rebuke, from which, seeing that His mother was involved in it, His heart would instinctively shrink? It was a most painful position; and the more we think of it, and try to imagine possible ways of extrication, the more we must admire the wisdom and kindness shown in the way in which He confronted the difficulty. He makes use of the opportunity for giving a new and most winning view of the kingdom of heaven as a happy family, united each to Himself, and all to the Father by the holiest bonds; thus opening out the paradise of a perfect home to all who choose to enter it, taking the sacred ties involved in the sweet words "brother" and "sister" and "mother," and giving them a range, a dignity, and a permanence they never had before.