Now it has come. He has been steadily advancing to Jerusalem for the very purpose of accomplishing that decease which is to be the portal of His royalty. Already fully revealed as Prophet, He is about to be made "perfect through suffering" as our great High Priest. It is time, therefore, that He reveal Himself as King, so that no one may have it afterwards to say that He never really claimed the throne of His father David.
How, then, shall He assert His right? Shall a herald be sent to proclaim with the sound of a trumpet that Jesus of Nazareth is King over Israel in Jerusalem? To take such a course would be to court misunderstanding. It would be to raise the standard of revolt against the Romans. It would stir the city in a very different fashion from that in which the Prince of Peace would have it stirred. It would be the signal for tumult, bloodshed, and disastrous war. The ordinary method is evidently not to be thought of. How, then, shall it be done?
Our Lord is never at a loss for means to accomplish His designs in His own way, which is always the best. He sends to a neighbouring village for a young ass, mounts it, and rides into the city. That is all He does. Not a word said about royalty, no herald, no trumpeter, no proclamation, no royal pomp, nothing whatever to rouse the Roman jealousy or ire--nothing but the very ordinary circumstance of a man riding into the city on an ass's colt, a mode of conveyance not in itself calculated to attract any special notice. What was there, then, in such an act to secure the end? Nothing in itself; but a great deal when taken in connection with a remarkable prophecy in the Book of Zechariah well known to every Jew, and much in the thoughts of all who were looking for the promised Messiah. It is true, indeed, that an ordinary man might have done the same thing and the people have taken no notice of him. But Jesus had become the object of very great interest and attention to large numbers of the people on account of the miracles He had been working--notably that great miracle which still stirred the minds of the whole community, the raising of Lazarus from the dead. The chief priests and scribes, indeed, and the men of influence in Jerusalem, regarded Him with all the greater rancour on account of His miracles of mercy, and they had been specially embittered against Him since the raising of Lazarus; but it was different with the body of the people, especially those who had come or were coming from Galilee and other distant parts of the land to be present at the great Paschal feast. We are told by St. John that a large number of these had gone out the day before to Bethany, both to see Lazarus, who was naturally an object of curiosity, and also to see Jesus Himself; these accordingly were precisely in the state of mind in which they would most readily catch up the idea so naturally suggested by the significant act of our Saviour's riding into the city of David on a colt the foal of an ass. The result, accordingly, was as had been intended, and is thus described by our Evangelist; "The most part of the multitude spread their garments in the way; and others cut branches from the trees and spread them in the way. And the multitudes that went before Him, and that followed, cried, saying, Hosanna to the Son of David; Blessed is He that cometh in the name of the Lord; Hosanna in the highest" (R.V.).
The excellence of the method adopted by our Saviour to set forth His royal claims will still further appear when we consider that it arose quite naturally out of the circumstances in which He was placed. So much was this the case that some have thought He was taken by surprise, that He had no intention of calling forth the testimony of the people to His royal claims, that in fact He was only giving way to a movement He could not well resist; but this shallow view is plainly set aside, not only by what has been already advanced, but also by the answer He gives to the Pharisees who ask him to rebuke and silence His disciples: "I tell you that if these should hold their peace, the stones would immediately cry out" (Luke xix. 39, 40).