The confession certainly was frank and full; but whether it was made in the spirit of true contrition, or whether it was uttered in the hope that it would mitigate the sentence to be inflicted, we cannot tell. It would be a comfort to us to think that Achan was sincerely penitent, and that the miserable doom which befell him and his family ended their troubles, and formed the dark introduction to a better life. Where there is even a possibility that such a view is correct we naturally draw to it, for it is more than our hearts can well bear to think of so awful a death being followed by eternal misery.
Certain it is that Joshua earnestly desired to lead Achan to deal with God in the matter. "Make confession," he said, "unto Him." He knew the virtue of confession to God. For "he that covereth his sins shall not prosper; but whoso confesseth and forsaketh them shall have mercy" (Prov. xxviii. 13). "When I kept silence, my bones waxed old through my roaring all the day.... I acknowledged my sin unto Thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and Thou forgavest the iniquity of my sin" (Psalm xxxii. 3, 5). It is a hopeful circumstance in Achan's case that it was after this solemn call to deal with God in the matter that he made his confession. One hopes that the sudden appearance on the scene of the God whom he had so sadly forgotten, led him to see his sin in its true light, and drew out the acknowledgment,--"Against Thee, Thee only, have I sinned." For no moral effect can be greater than that arising from the difference between sin covered and sin confessed to God. Sin covered is the fruitful parent of excuses, and sophistries, and of all manner of attempts to disguise the harsh features of transgression, and to show that, after all, there was not much wrong in it. Sin confessed to God shows a fitting sense of the evil, of the shame which it brings, and of the punishment which it deserves, and an earnest longing for that forgiveness and renewal which, the gospel now shows us so clearly, come from Jesus Christ. For nothing becomes a sinner before God so well as when he breaks down. It is the moment of a new birth when he sees what miserable abortions all the refuges of lies are, and, utterly despairing of being able to hide himself from God in his filthy rags, unbosoms everything to Him with whom "there is mercy and plenteous redemption, and who will redeem Israel from all his transgressions."
It is a further presumption that Achan was a true penitent, that he told so frankly where the various articles that he had appropriated were to be found. "Behold, they are hid in the midst of my tent." They were scalding his conscience so fearfully that he could not rest till they were taken away from the abode which they polluted and cursed. They seemed to be crying out against him and his with a voice which could not be silenced. To bring them away and expose them to public view might bring no relaxation of the doom which he expected, but it would be a relief to his feelings if they were dragged from the hiding hole to which he had so wickedly consigned them. For the articles were now as hateful to him as formerly they had been splendid and delightful. The curse of God was on them now, and on him too on their account. Is there anything darker or deadlier than the curse of God?
And now the consummation arrives. Messengers are sent to his tent, they find the stolen goods, they bring them to Joshua, and to all the children of Israel, and they lay them out before the Lord. We are not told how the judicial sentence was arrived at. But there seems to have been no hesitation or delay about it. "Joshua and all the children of Israel took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor. And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and they burned him with fire, after they had stoned them with stones. And they raised over him a great heap of stones unto this day. So the Lord turned from the fierceness of His anger. Therefore the name of that place was called, The valley of Achor, unto this day."