Yet Joshua was not to complete that work to which he had contributed so much: "there remaineth yet very much land to be possessed." At one time, no doubt, he thought otherwise, and he desired otherwise. When the tide of victory was setting in for him so steadily, and region after region of the land was falling into his hands, it was natural to expect that before he ended he would sweep all the enemies of Israel before him, and open every door for them throughout the land, even to its utmost borders. Why not make hay when the sun shone? When God had found so apt an instrument for His great design, why did He not employ him to the end? If the natural term of Joshua's strength had come, why did not that God who had supernaturally lengthened out the day for completing the victory of Bethhoron, lengthen out Joshua's day that the whole land of Canaan might be secured?
Here comes in a great mystery of Providence. Instead of lengthening out the period of Joshua's strength, God seems to have cut it short. We can easily understand the lesson for Joshua himself. It is the lesson which so many of God's servants have had to learn. They start with the idea they are to do everything; they are to reform every abuse, overthrow every stronghold of evil, reduce chaos to order and beauty; as if each were
"the only man on earth Responsible for all the thistles blown And tigers couchant, struggling in amaze Against disease and winter, snarling on For ever, that the world's not paradise."
Sooner or later they find that they must be satisfied with a much humbler _rôle_. They must learn to
"be content in work, To do the thing we can, and not presume To fret because it's little. 'Twill employ Seven men, they say, to make a perfect pin, ... Seven men to a pin, and not a man too much! Seven generations, haply to this world, To right it visibly a finger's breadth, And mend its rents a little."
Joshua must be made to feel--perhaps he needs this--that this enterprise is not his, but God's. And God is not limited to one instrument, or to one age, or to one plan. Never does Providence appear to us so strange, as when a noble worker is cut down in the very midst of his work. A young missionary has just shown his splendid capacity for service, when fever strikes him low, and in a few days all that remains of him is rotting in the ground. What can God mean? we sometimes ask impatiently. Does He not know the rare value and the extreme scarcity of such men, that He sets them up apparently just to throw them down? But "God reigneth, let the people tremble." All that bears on the Christian good of the world is in God's plan, and it is very dear to God, and "precious in the sight of the Lord is the death of His saints." But He is not limited to single agents. When Stephen died, He raised up Saul. For Wicliffe He gave Luther. When George Wishart was burnt He raised up John Knox. Kings, it is said, die, but the king never. The herald that announces "The king is dead," proclaims in the same breath, "God save the king!" God's workers die, but His work goes on. Joshua is superannuated, so far as the work of conquest is concerned, and that work for a time is suspended. But the reason is that, at the present moment, God desires to develop the courage and energy of each particular tribe. And when the time comes to extend still farther the dominion of Israel, an agent will be found well equipped for the service. From the hills of Bethlehem, a godly youth of dauntless bearing will one day emerge, under whom every foe to Israel shall be brought low, and from the river of Egypt to the great river, the river Euphrates, the entire Promised Land shall come under Israel's dominion. And the conquests of David will shine with a brighter lustre than Joshua's, and will be set, as it were, to music of a higher strain. Associated with David's holy songs and holy experience, and with his early life of sadness and humiliation, crowned at last with glory and honour, they will more fitly symbolize the work of the great Joshua, and there will then be diffused over the world a more holy aroma than that of Joshua's conquests,--a fragrance sweet and refreshing to souls innumerable, and fostering the hope of glory,--the rest that remaineth for the people of God, the inheritance incorruptible, and undefiled, and that fadeth not away.