A deputation was sent over, consisting of Phinehas, the son of Eleazar the priest, as representing the religious interest, and ten princes, representing the ten tribes, to have an interview with the heads of the two and a half tribes. When they met, the deputation opened very fiercely on their brethren. They charged them with unheard-of wickedness. What they had done was a daring act of rebellion. It was worthy to be classed with the iniquity of Peor--one of the vilest deeds that ever disgraced the nation. It was fitted to bring down God's judgments on the whole nation, and would certainly do so. If the secret act of Achan involved the congregation in wrath, what calamity to the whole people would not result from this daring and open deed of rebellion? They were not safe for a single day. The vials of the Divine wrath could not but be ready, and in twenty-four hours the whole congregation of Israel might be overwhelmed by the tokens of His displeasure.
One should have said that if anything was fitted to have a bad effect on the two and a half tribes, it was this mode of dealing. It is not wise to assume that your brother is a villain. And scolding, as has been well said, does not make men sorry for their sins. But one thing was said by the deputation that was fitted to have a different effect. "Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the Lord, wherein the Lord's tabernacle dwelleth, and take possession among us: but rebel not against the Lord, nor rebel against us, in building you an altar beside the altar of the Lord our God."
Here was a generous, a self-denying proposal; the ten tribes were some of them in straits themselves, finding the room available for them far too narrow; nevertheless they were prepared to divide what they had with their brethren, if their real feeling was that the east side of the Jordan was outside the hallowed and hallowing influence of the presence of the Lord.
Instead, therefore, of firing up the fierce reproof of their brethren, the two and a half tribes were softened by this really kind proposal and returned a reassuring answer. They solemnly repudiated all idea of a rival establishment. They knew that there was but one place where the tabernacle and the ark of the covenant could be, and they had not the remotest intention of interfering with the spot that had been chosen for that purpose. They had never entertained the thought of offering burnt offerings, or meat offerings, or peace offerings on their altar. They solemnly abjured all intention to show disrespect to the Lord, or to His law. The altar which they had built had a very different purpose. It was occasioned by the physical structure of the country, and the effect which that might have on their children in years to come. "In time to come your children might speak unto our children, saying, What have ye to do with the Lord God of Israel? For Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord. Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice; but that it may be a witness between us, and you, and our generations after us." It was not a rival, but a witness, a pattern; a reminder to the two and a half tribes that the true altar, the Divine sanctuary, hallowed by the token of God's presence was elsewhere, and that there, and only there, were the public sacrifices to be offered.
The acquaintance with the physical structure of Palestine which we have obtained in recent years enables us to appreciate the feeling of the two and a half tribes better than could have been done before. The mere fact that a river separated the east from the west of Palestine would not have been enough to account for the sense of isolation and the fear thence arising which had taken hold of the heads of the two and a half tribes. It is the peculiar structure of the valley in which the river runs that explains the story. The Jordan valley, as has already been mentioned, is depressed below the level of the Mediterranean Sea, the depression increasing gradually as the river flows towards the Dead Sea, where it amounts to 1300 feet. In addition to this, the mountainous plateau on each side of the Jordan valley rises to the height of 2000 or 2500 feet above the sea, so that the entire depression, counting from the top of the plateau to the edge of the river, is between three and four thousand feet. On each side the approach to the Jordan is difficult, while, during the warm season, the great heat increases the fatigue of travelling and discourages the attempt. All these things make the separation between the two parts of the country caused by the river and its valley much more complete than in ordinary cases of river boundaries. There can be no doubt now that the heads of the two and a half tribes had considerable ground for their apprehensions. There was some risk that they should cease to be regarded as part of the nation; and their explanation of the altar seems to have been an honest one. It was designed simply as a memorial, not for sacrifices. We see what a happy thing it was for the whole nation that the deputation was sent across before resorting to arms. A new light was thrown on what had seemed a daring sin; it was but an innocent arrangement; and the terrible forebodings which it awakened are at once scattered to the winds.