Putting all these passages together, we are distinctly taught that in the language of the Apocalypse the "white robe" denotes that perfect righteousness of Christ, both external and internal, which is bestowed upon the believer from the moment when he is by faith made one with Jesus. It is that more perfect justification of which St. Paul spoke at Antioch in Pisidia when he said to the Jews, "By Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses."[150] It had been longed for by the saints of the Old Testament, but had never been fully bestowed upon them until Jesus came. David had prayed for it: "Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow;"[151] Isaiah had anticipated it when he looked forward to the acceptable year of the Lord: "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels;"[152] and Ezekiel had celebrated it as the chief blessing of Gospel times: "Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.... And ye shall be My people, and I will be your God. I will also save you from all your uncleannesses."[153] But while thus prayed for, anticipated, and greeted from afar, the fulness of blessing belonging to the New Testament had not been actually received under the Old. "He that is but little in the kingdom of heaven is greater than John."[154] As we are taught in the Epistle to the Hebrews, even Abel, Enoch, Noah, Abraham, Isaac, Jacob, Moses, and all those heroes of faith who had subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens--even "these all, having had witness borne to them through their faith, _received not the promise_: God having provided some better thing concerning us, that apart from us they should not be made perfect."[155] At death they were not made perfect. They passed rather into a holy rest where they waited until, like Abraham, who had "rejoiced that he should see Christ's day," they "saw it and were glad."[156] Then the "white robe" was given them. They were raised to the level of that Church which, now that Jesus had come, rejoiced in Him with "a joy unspeakable and glorified."[157]
These considerations appear sufficient to decide the point. The souls under the altar of the fifth Seal are the saints, not of Christianity, but of Judaism. It is true that all of them had not been literally "slaughtered." But it is a peculiarity of this book, of which further proof will be afforded as we proceed, that it regards all true followers of Christ as martyrs. Christ was Himself a Martyr; His disciples "follow" Him: they are martyrs. Christ's Church is a martyr Church. She dies in her Master's service, and for the world's good.
One point more ought to be noticed before we leave this Seal. The language of these souls under the altar is apt to offend when they apparently cry for vengeance upon their murderers: _How long dost Thou not avenge?_ Yet it is enough to say that so to interpret their cry is to do injustice to the whole spirit of this book Strictly speaking, in fact, they do not themselves cry. It is their blood that cries; it is the wrong done to them that demands reparation. In so far as they may be supposed to cry, they have in view, not their enemies as persons, but the evil that is in them, and that manifests itself through them. At first it may seem difficult to draw the distinction; but if we pause over the matter for a little, the difficulty will disappear. Never do we pity the sinner more, or feel for him with a keener sympathy, than when we are most indignant at sin and most earnest in prayer and effort for its destruction. The more anxious we are for the latter, the more must we compassionate the man who is enveloped in sin's fatal toils. When we long therefore for the hour at which sin shall be overtaken by the just judgment of God, we long only for the establishment of that righteous and holy kingdom which is inseparably bound up with the glory of God and the happiness of the world.