2. In what character does the Lord appear? As to the answer to this question there can be no dubiety. He appears in judgment. The rainbow upon His head is indeed the symbol of mercy, but it is sufficiently accounted for by the fact that He is Saviour as well as Judge. So far is the Apocalypse from representing the ideas of judgment and mercy as incompatible with each other that throughout the whole book the most terrible characteristic of the former is its proceeding from One distinguished by the latter. If even in itself the Divine wrath is to be dreaded by the sinner, the dread which it ought to inspire reaches its highest point when we think of it as "the wrath of the Lamb." The other features of the description speak directly of judgment: the "cloud," the "sun," the "pillars of fire."
3. What notion are we to form of the contents of the _little book-roll_? They are certainly not the same as those of the book-roll of chap. v., although the word here used for the roll, a diminutive from the other, may suggest the idea that there is an intimate connexion between the two books, and that the second, like the first, is full of judgment. Other circumstances mentioned lead to the same conclusion. Thus the _great voice, as a lion roareth_, cannot fail to remind us of the voice of "the Lion that is of the tribe of Judah" in chap. v. The thought of _the seven thunders_ which _uttered their voices_ deepens the impression, for in that number we have the general conception of thunder in all the varied terrors that belong to it; and, whatever the particulars uttered by the thunders were--a point into which it is vain to inquire, as the writing of them was forbidden--their general tone must have been that of judgment. But these thunders are a response to the strong angel as he was about to take action with the little book,--"_when he cried_, the seven thunders uttered their voices,"--and the response must have been related to the action. It is clear, therefore, that the contents of the little book cannot have been tidings of mercy to a sinful world; and that that book cannot have been intended to tell the Seer that, notwithstanding the opposition of the powers of darkness, the Church of Christ was to make her way among the nations, growing up from the small seed into the stately tree, and at last covering the earth with the shadow of her branches. Even on the supposition that a conception of this kind could be traced in other parts of the Apocalypse, it would be out of keeping with the particulars accompanying it here. We may without hesitation conclude that the little book-roll has thus the general character of judgment, although, like the larger roll of chap. v., it may also include in it the preservation of the saints.
We are thus in a position to inquire what the special contents of the little book-roll were. Before doing so one consideration may be kept in view.
Calling to mind the symmetrical structure of the Apocalypse, it seems natural to expect that the relation to one another of the two consolatory visions falling between the Trumpets and the Bowls will correspond to that of the two between the Seals and the Trumpets. The two companies, however, spoken of in these two latter visions, are the same, the hundred and forty and four thousand "out of every tribe of the children of Israel" being identical with the great multitude "out of every nation;" while the contents of the second vision are substantially the same as those of the first, though repeated on a fuller and more perfect scale. Now we shall shortly see that the second of our present consolatory visions--that in chap. xi.--brings out the victory and triumph of _a faithful remnant_ of believers within a degenerate, though professing, Church. How probable does it become that the first consolatory vision--that in chap. x.--will relate to the same remnant, though on a lower plane alike of battle and of conquest!