_THE SECOND AND THIRD GREAT ENEMIES OF THE CHURCH._
REV. xiii.
We have seen that the main purpose of chap. xii. was to introduce to our notice the dragon, or Satan, the first great enemy of the Church. The object of chap. xiii. is to make us acquainted with her second and third great enemies, and thus to enable us to form a distinct conception of the powerful foes with which the followers of Christ have to contend. The two enemies referred to are respectively styled "a beast" (ver. 1) and "another beast" (ver. 11), or, as they are generally termed, the first beast and the second beast. To the word "beast" must be assigned in both cases its fullest and most pregnant sense. The two "beasts" are not only beasts, but wild beasts, strong, fierce, rapacious, and cruel, even the apparent softness and tenderness of the second being associated with those dragon words which can proceed only from a dragon heart.[336]
The first is thus described:--
And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority. And I saw one of his heads as though it had been slaughtered unto death; and the stroke of his death was healed: and the whole earth marvelled after the beast. And they worshipped the dragon because he gave his authority unto the beast: and they worshipped the beast, saying, Who is like unto the beast, and who is able to war with him? And there was given to him a mouth speaking great things and blasphemies; and there was given to him authority to continue forty and two months. And he opened his mouth for blasphemies against God, to blaspheme His name, and His tabernacle, even them that tabernacle in the heaven. And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe, and people, and tongue, and nation. And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slaughtered. If any one hath an ear, let him hear. If any one leadeth into captivity, into captivity he goeth: if any one shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints (xiii. 1_b_-10).
The description carries us back to the prophecies of Daniel, and the language of the prophet helps us to understand that of the Seer. It is thus that the former speaks: "Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven brake forth upon the great sea. And four great beasts came up from the sea, diverse one from another. The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it. And behold another beast, a second, like to a bear, and it was raised up on one side, and three ribs were in his mouth between his teeth: and they said thus unto it, Arise, devour much flesh. After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. After this I saw in the night visions, and behold a fourth beast, terrible and powerful, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with his feet: and it was diverse from all the beasts that were before it; and it had ten horns. I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things."[337] These particulars embody the prophet's picture of the world-power in four successive phases of its manifestation, until it culminates in the "little horn;" and it is not possible to doubt that the Seer, while modifying them with characteristic freedom, finds in them the foundation of his figure.