A Brighter Day Begins with His Word.

Denney, James • SECTION 101

_Repentance Unto Life_

← The Expositor's Bible: The Second Epistle to the Corinthians

[59] An ingenious defence of the place of these verses has been made by Godet in his Introduction to St. Paul's Epistles. At chap. vi. 10 the Apostle suddenly stops, amazed, as it were, at himself and at what the Spirit has just dictated to him. His heart swells, and he longs to embrace the thankless Church to which he writes. What _can_ be the cause of its ingratitude? It is this. He has inexorably exacted from them a sacrifice claimed by their Christian profession--abstinence from banquets, etc., in idol temples (1 Cor. x.). But he has had no choice; the promises God makes to His sons and daughters are made on condition of such separation. Hence the entreaty in vii. 2 f., "Make room for me in your hearts: I have not deserved ill of any one by what I have done."--_Introduction_, p. 381.

[60] So freely that Ewald thinks the words from κἀγὼ εἰσδέξομαι onward are a quotation from some unknown source: as, _e.g._, Eph. v. 14.

"Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man. I say it not to condemn _you_: for I have said before, that ye are in our hearts to die together and live together. Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in an our affliction.

"For even when we were come into Macedonia, our flesh had no relief, but _we were_ afflicted on every side; without _were_ fightings, within _were_ fears. Nevertheless He that comforteth the lowly, _even_ God, comforted us by the coming of Titus; and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more. For though I made you sorry with my epistle, I do not regret it, though I did regret; for I see that that epistle made you sorry, though but for a season. Now I rejoice, not that ye were made sorry, but that ye were made sorry unto repentance: for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing. For godly sorrow worketh repentance unto salvation, _a repentance_ which bringeth no regret: but the sorrow of the world worketh death. For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing, yea, what zeal, yea, what avenging! In everything ye approved yourselves to be pure in the matter. So although I wrote unto you, _I wrote_ not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God. Therefore we have been comforted: and in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all. For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also, which I made before Titus, was found to be truth. And his inward affection is more abundantly toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. I rejoice that in everything I am of good courage concerning you."--2 COR. vii. 2-16 (R.V.).

In this fine passage St. Paul completes, as far as it lay upon his side to do so, his reconciliation with the Corinthians. It concludes the first great division of his Second Epistle, and henceforth we hear no more of the sinner censured so severely in the First (chap. v.),[61] or of the troubles which arose in the Church over the disciplinary treatment of his sin. The end of a quarrel between friends is like the passing away of a storm; the elements are meant to be at peace with each other, and nature never looks so lovely as in the clear shining after rain. The effusion of feeling in this passage, so affectionate and unreserved; the sense that the storm-clouds have no more than left the sky, yet that fair weather has begun, make it conspicuously beautiful even in the writings of St. Paul.

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