The passage itself amply implies that he is to use actively and honestly his renewed _intelligence_. He is to look circumstances and conditions in the face, remembering that in one way or another the will of God is expressed in them. He is to seek to understand not his duties only but his personal equipments for them, natural as well as spiritual. But he is to do this as one whose "mind" is "renewed" by his living contact and union with his redeeming King, and who has really laid his faculties at the feet of an absolute Master, who is the Lord of order as well as of power.
What peace, energy, and dignity comes into a life which is consciously and deliberately thus surrendered! The highest range of duties, as man counts highest, is thus disburthened both of its heavy anxieties and of its temptations to a ruinous self-importance. And the lowest range, as man counts lowest, is filled with the quiet greatness born of the presence and will of God. In the memoirs of Mme de la Mothe Guyon much is said of her faithful maid-servant, who was imprisoned along with her (in a separate chamber) in the Bastille, and there died, about the year 1700. This pious woman, deeply taught in the things of the Spirit, and gifted with an understanding far above the common, appears never for an hour to have coveted a more ambitious department than that which God assigned her in His obedience. "She desired to be what God would have her be, and to be nothing more, and nothing less. She included time and place, as well as disposition and action. She had not a doubt that God, who had given remarkable powers to Mme Guyon, had called her to the great work in which she was employed. But knowing that her beloved mistress could not go alone, but must constantly have some female attendant, she had the conviction, equally distinct, that she was called to be her maid-servant."[210]
A great part of the surface of Christian society would be "transfigured" if its depth was more fully penetrated with that spirit. And it is to that spirit that the Apostle here definitely calls us, each and every one, not as with a "counsel of perfection" for the few, but as the will of God for all who have found out what is meant by His "compassions," and have caught even a glimpse of His Will as "good, and acceptable, and perfect."
"I would not have the restless will That hurries to and fro, Seeking for some great thing to do Or secret thing to know; I would be treated as a child, And guided where I go."
[207] The Greek imperative is present, and indicates a process.
[208] See Trench, _N. T. Synonyms_, _s.v._ μορφή, for the pregnant difference of the two nouns which are the distinctive elements here of the two verbs.
[209] See 1 Cor. xii. 21: "_Can the head say_ to the feet, etc.?"
[210] Upham: _Life, etc., of Mme de la M. Guyon_, ch. I.