Israel, then, appears in these stories of her iron age as the cradle of the manhood of the modern world; in Israel the true standard was lifted up for the people. It is liberty put to a noble use that is the mark of manhood, and in Israel's history the idea of responsibility to the one living and true God takes form and clearness as that alone which fulfils and justifies liberty. Israel has a God Whose will man must do, and for the doing of it he is free. If at the outset the vigour which this thought of God infused into the Hebrew struggle for independence was tempestuous; if Jehovah was seen not in the majesty of eternal justice and sublime magnanimity, not as the Friend of all, but as the unseen King of a favoured people,--still, as freedom came, there came with it always, in some prophetic word, some Divine psalm, a more living conception of God as gracious, merciful, holy, unchangeable; and notwithstanding all lapses the Hebrew was a man of higher quality than those about him. You stand by the cradle and see no promise, nothing to attract. But give the faith which is here in infancy time to assert itself, give time for the vision of God to enlarge, and the finest type of human life will arise and establish itself, a type possible in no other way. Egypt with its long and wonderful history gives nothing to the moral life of the new world, for it produces no men. Its kings are despots, tomb-builders, its people contented or discontented slaves. Babylon and Nineveh are names that dwarf Israel's into insignificance, but their power passes and leaves only some monuments for the antiquarian, some corroborations of a Hebrew record. Egypt and Chaldea, Assyria and Persia never reached through freedom the idea of man's proper life, never rose to the sense of that sublime calling or bowed in that profound adoration of the Holy One which made the Israelite, rude fanatic as he often was, a man and a father of men. From Egypt, from Babylon,--yea, from Greece and Rome came no redeemer of mankind, for they grew bewildered in the search after the chief end of existence and fell before they found it. In the prepared people it was, the people cramped in the narrow land between the Syrian desert and the sea, that the form of the future Man was seen, and there, where the human spirit felt at least, if it did not realise its dignity and place, the Messiah was born.
Watson, Robert A. (Robert Alexander) • SECTION 36
_The Dagger And The Ox-Goad._
← The Expositor's Bible: Judges and Ruth
Public domain in the USA; original historical text digitized by Project Gutenberg.