The first answer to the cry of Israel came in the message of a prophet, one who would have been despised by the nation in its self-sufficient mood but now obtained a hearing. His words brought instruction and made it possible for faith to move and work along a definite line. Through man's struggle God helps him; through man's thought and resolve God speaks to him. He is already converted when he believes enough to pray, and from this point faith saves by animating and guiding the strenuous will. The ignorant abject people of God learns from the prophet that something is to be done. There is a command, repeated from Sinai, against the worship of heathen gods, then a call to love the true God the Deliverer of Israel. Faith is to become life, and life faith. The name of Jehovah which has stood for one power among others is clearly re-affirmed as that of the One Divine Being, the only Object of adoration. Israel is convicted of sin and set on the way of obedience.
The answer to prayer lies very near to him who cries for salvation. He has not to move a step. He has but to hear the inner voice of conscience. Is there a sense of neglect of duty, a sense of disobedience, of faults committed? The first movement towards salvation is set up in that conviction and in the hope that the evil now seen may be remedied. Forgiveness is implied in this hope, and it will become assured as the hope grows strong. The mistake is often made of supposing that answer to prayer does not come till peace is found. In reality the answer begins when the will is bent towards a better life, though that change may be accompanied by the deepest sorrow and self-humiliation. A man who earnestly reproaches himself for despising and disobeying God has already received the grace of the redeeming Spirit.
But to Israel's cry there was another answer. When repentance was well begun and the tribes turned from the heathen rites which separated them from each other and from Divine thoughts, freedom again became possible and God raised up a liberator. Repentance indeed was not thorough; therefore a complete national reformation was not accomplished. Yet as against Midian, a mere horde of marauders, the balance of righteousness and power inclined now in behalf of Israel. The time was ripe and in the providence of God the fit man received his call.
South-west from Shechem, among the hills of Manasseh at Ophrah of the Abiezrites, lived a family that had suffered keenly at the hands of Midian. Some members of the family had been slain near Tabor, and the rest had as a cause of war not only the constant robberies from field and homestead but also the duty of blood-revenge. The deepest sense of injury, the keenest resentment fell to the share of one Gideon, son of Joash, a young man of nobler temper than most Hebrews of the time. His father was head of a Thousand; and as he was an idolater the whole clan joined him in sacrificing to the Baal whose altar stood within the boundary of his farm. Already Gideon appears to have turned with loathing from that base worship; and he was pondering earnestly the cause of the pitiful state into which Israel had fallen. But the circumstances perplexed him. He was not able to account for facts in accordance with faith.
In a retired place on the hillside where a winepress has been fashioned in a hollow of the rocks we first see the future deliverer of Israel. His task for the day is that of threshing out some wheat so that, as soon as possible, the grain may be hid from the Midianites; and he is busy with the flail, thinking deeply, watching carefully as he plies the instrument with a sense of irksome restraint. Look at him and you are struck with his stalwart proportions and his bearing: he is "like the son of a king." Observe more closely and the fire of a troubled yet resolute soul will be seen in his eye. He represents the best Hebrew blood, the finest spirit and intelligence of the nation; but as yet he is a strong man bound. He would fain do something to deliver Israel; he would fain trust Jehovah to sustain him in striking a blow for liberty; but the way is not clear. Indignation and hope are baffled.