But is not all this mere, empty rant? Is there any solid reason therein? By no means. For let the world be as corrupt as it will, is gold or silver to blame? _The love of money_, we know, _is the root of all evil_: but not the thing itself. The fault does not lie in the money, but in them that use it. It may be used ill: and what may not? But it may likewise be used well: it is full as applicable to the best, as to the worst uses. It is of unspeakable service to all civilized nations, in all the common affairs of life. It is a most compendious instrument, of transacting all manner of business, and (if we use it according to Christian wisdom) doing all manner of good. It is true, were man in a state of innocence, or were all men _filled with the Holy Ghost_, so that like the infant church at _Jerusalem, no man counted any thing he had his own_, but _distribution was made to every one as he had need_, the use of it would be superseded: as we cannot conceive there is any thing of the kind among the inhabitants of heaven. But in the present state of mankind, it is an excellent gift of God, answering the noblest ends. In the hands of his children, it is food for the hungry, drink for the thirsty, raiment for the naked. It gives to the traveller and the stranger, where to lay his head. By it we may supply the place of an husband to the widow, and of a father to the fatherless. We may be a defence for the oppressed, a means of health to the sick, of ease to them that are in pain: it may be as eyes to the blind, as feet to the lame: yea, a lifter up from the gates of death.
♦ ‘word’ replaced with ‘world’
3. It is therefore of the highest concern, that all who fear God, know how to employ this valuable talent: that they be instructed, how it may answer these glorious ends, and in the highest degree. And perhaps all the instructions which are necessary for this, may be reduced to three plain rules, by the exact observance whereof, we may approve ourselves faithful stewards of _the mammon of unrighteousness_.
I. 1. The first of these is (he that heareth let him understand!) _Gain all you can_. Here we may speak like the children of the world: we meet them on their own ground. And it is our bounden duty to do this: we ought to gain all we can gain, without buying gold too dear, without paying more for it than it is worth. But this it is certain we ought not to do; we ought not to gain money at the expence of life: nor (which is in effect the same thing) at the expence of our health. Therefore no gain whatsoever should induce us to enter into, or to continue in any employ, which is of such a kind, or is attended with so hard or so long labour, as to impair our constitution. Neither should we begin or continue in any business, which necessarily deprives us of proper seasons, for food and sleep in such a proportion as our nature requires. Indeed there is a great difference here: some employments are absolutely and totally unhealthy: as those which imply the dealing much with arsenic, or other equally hurtful minerals: or the breathing an air tainted with streams of melting lead, which must at length destroy the firmest constitution. Others may not be absolutely unhealthy, but only to persons of a weak constitution. Such are those which require many hours to be spent in writing; especially if a person write sitting, and lean upon his stomach, or remain long in an uneasy posture. But whatever it is which reason or experience shews to be destructive of health or strength, that we may not submit to; seeing _the life is more_ valuable _than meat, and the body than raiment_. And if we are already engaged in such an employ, we should exchange it as soon as possible, for some, which if it lessen our gain, will however not lessen our health.