A Brighter Day Begins with His Word.

Watson, Robert A. (Robert Alexander) • SECTION 93

_Gilead And Its Chief._

← The Expositor's Bible: Judges and Ruth

Again, the religious so far as they have wisdom and strength are required to be pioneers, which they can never be in following fancy or taste. Here nothing but strenuous thought, patient faithful obedience can avail. Hebrew history is the story of a pioneer people and every lapse from fidelity was serious, the future of humanity being at stake. Each Christian society and believer has work of the same kind not less important, and failures due to intellectual sloth and moral levity are as dishonourable as they are hurtful to the human race. Some of our heretics now are more serious than Christians, and they give thought and will more earnestly to the opinions they try to propagate. While the professed servants of Christ, who should be marching in the van, are amusing themselves with the accessories of religion, the resolute socialist or nihilist reasoning and speaking with the heat of conviction leads the masses where he will.

The Ammonite oppression made the Hebrews feel keenly the uselessness of heathenism. Baal and Melcarth had been thought of as real divinities, exercising power in some region or other of earth or heaven, and Israel's had been an easy backsliding. Idolatry did not appear as darkness to people who had never been fully in the light. But when trouble came and help was sorely needed they began to see that the Baalim were nothing. What could these idols do for men oppressed and at their wits' end? Religion was of no avail unless it brought an assurance of One Whose strong hand could reach from land to land, Whose grace and favour could revive sad and troubled souls. Heathenism was found utterly barren, and Israel turned to Jehovah the God of its fathers. "We have sinned against Thee even because we have forsaken our God and have served the Baalim."

Those who now fall away from faith are in worse case by far than Israel. They have no thought of a real power that can befriend them. It is to mere abstractions they have given the divine name. In sin and sorrow alike they remain with ideas only, with bare terms of speculation in which there is no life, no strength, no hope for the moral nature. They are men and have to live; but with the living God they have entirely broken. In trouble they can only call on the Abyss or the Immensities, and there is no way of repentance though they seek it carefully with tears. At heart therefore they are pessimists without resource. Sadness deep and deadly ever waits upon such unbelief, and our religion to-day suffers the gloom because it is infected by the uncertainties and denials of an agnosticism at once positive and confused.

Another paganism, that of gathering and doing in the world-sphere, is constantly beside us, drawing multitudes from fidelity to Christ as Baal-worship drew Israel from Jehovah, and it is equally barren in the sharp experiences of humanity. Earthly things venerated in the ardour of business and the pursuit of social distinction appear as impressive realities only while the soul sleeps. Let it be aroused by some overturn of the usual, one of those floods that sweep suddenly down on the cities which fill the valley of life, and there is a quick pathetic confession of the truth. The soul needs help now, and its help must come from the Eternal Spirit. We must have done with mere saying of prayers and begin to pray. We must find access if access is to be had to the secret place of the Most High on Whose mercy we depend to redeem us from bondage and fear. Sad therefore is it for those who having never learned to seek the throne of divine succour are swept by the wild deluge from their temples and their gods. It is a cry of despair they raise amid the swelling torrent. You who now by the sacred oracles and the mediation of Christ can come into the fellowship of eternal life be earnest and eager in the cultivation of your faith. The true religion of God which avails the soul in its extremity is not to be had in a moment, when suddenly its help is needed. That confidence which has been established in the mind by serious thought, by the habit of prayer and reliance on divine wisdom can alone bring help when the foundations of the earthly are destroyed.

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