A Brighter Day Begins with His Word.

Watson, Robert A. (Robert Alexander) • SECTION 107

_Shibboleths._

← The Expositor's Bible: Judges and Ruth

Amidst pedants, critics, hot and bitter partisans, we see Christ moving in divine freedom. Fine is the subtlety of His thought in which the ideas of spiritual liberty and of duty blend to form one luminous strain. Fine are the clearness and simplicity of that daily life in which He becomes the way and the truth to men. It is the ideal life, beyond all mere rules, disclosing the law of the kingdom of heaven; it is free and powerful because upheld by the purpose that underlies all activity and development. Are we endeavouring to realize it? Scarcely at all: the bonds are multiplying not falling away; no man is bold to claim his right, nor generous to give others their room. In this age of Christ we seem neither to behold nor desire His manhood. Shall this always be? Shall there not arise a race fit for liberty because obedient, ardent, true? Shall we not come in the unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the stature of the fulness of Christ?

* * * * *

For a little we must return to Jephthah, who after his great victory and his strange dark act of faith judged Israel but six years. He appears in striking contrast to other chiefs of his time and even of far later times in the purity of his home life, the more notable that his father set no example of good. Perhaps the legacy of dispeace and exile bequeathed to him with a tainted birth had taught the Gileadite, rude mountaineer as he was, the value of that order which his people too often despised. The silence of the history which is elsewhere careful to speak of wives and children sets Jephthah before us as a kind of puritan, with another and perhaps greater distinction than the desire to avoid war. The yearly lament for his daughter kept alive the memory not only of the heroine but of one judge in Israel who set a high example of family life. A sad and lonely man he went those few years of his rule in Gilead, but we may be sure that the character and will of the Holy One became more clear to him after he had passed the dreadful hill of sacrifice. The story is of the old world, terrible; yet we have found in Jephthah a sublime sincerity, and we may believe that such a man though he never repented of his vow would come to see that the God of Israel demanded another and a nobler sacrifice, that of life devoted to His righteousness and truth.

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →