With regard to the kind of exploits ascribed to some of these men, a remark is necessary. There is an appearance of exaggeration in statements that ascribe to a single warrior the routing and killing of hundreds through his single sword or spear. In the eyes of some such statements give the narrative an unreliable look, as if the object of the writer had been more to give _éclat_ to the warriors than to record the simple truth. But this impression arises from our tendency to ascribe the conditions of modern warfare to the warfare of these times. In Eastern history, cases of a single warrior putting a large number to flight, and even killing them, are not uncommon. For though the strength of the whole number was far more than a match for his, the strength of each individual was far inferior; and if the mass of them were scarcely armed, and the few who had arms were far inferior to him, the result would be that after some had fallen the rest would take to flight; and the destruction of life in a retreat was always enormous. The incident recorded of Eleazar is very graphic and truth-like. "He smote the Philistines until his hand was weary, and his hand clave unto his sword." A Highland sergeant at Waterloo had done such execution with his basket-handled sword, and so much blood had coagulated round his hand, that it had to be released by a blacksmith, so firmly were they glued together. The style of Eastern warfare was highly favourable to deeds of great courage being done by individuals, and in the terrific panic which followed their first successes prodigious slaughter often ensued. Under present conditions of fighting such things cannot be done.
The glimpse which these little notices give us of King David and his knights is extremely interesting. The story of Arthur and his Knights of the Round Table bears a resemblance to it. We see the remarkable personal influence of David, drawing to himself so many men of spirit and energy, firing them by his own example, securing their warm personal attachment, and engaging them in enterprises equal to his own. How far they shared his devotional spirit we have no means of judging. If the historian reflects the general sentiment in recording their victories when he says, once and again, "The Lord wrought a great victory that day" (xxiii. 10, 12), we should say that trust in God must have been the general sentiment. "If it had not been the Lord that was on our side, ... they had swallowed us up quick, when their wrath was kindled against us." It is no wonder that David soon gained a great military renown. Such a king, surrounded by such a class of lieutenants, might well spread alarm among all his enemies. One who, besides having such a body of helpers, could claim the assistance of the Lord of hosts, and could enter battle with the shout, "Let God arise; and let His enemies be scattered; and let them also that hate Him flee before Him," might well look for universal victory. Trustworthy generals, we are told, double the value of the troops; and the soldiers that were led by such leaders, trusting in the Lord of hosts, could hardly fail of triumph.
And thus, too, we may see how David came to be thoroughly under the influence of the military spirit, and of some of the less favourable features of that spirit. Accustomed to such scenes of bloodshed, he would come to think lightly of the lives of his enemies. A hostile army he would be prone to regard as a kind of infernal machine, an instrument of evil only, and therefore to be destroyed. Hence the complacency he expresses in the destruction of his enemies. Hence the judgment he calls down on those who thwarted and opposed him. If, in the songs of David, this feeling sometimes disappears, and the expressed desire of his heart is that the nations may be glad and sing for joy, that the people may praise God, that all the people may praise Him, this seems to be in the later period of his life, when all his enemies had been subdued, and he had rest on every side. Even in earnest and spiritually-minded men, religion is often coloured by their worldly calling; and in no case more so, sometimes for better and sometimes for worse, than in those who follow the profession of arms.