[142] =kephalaion= (viii. 1).
[143] =leitourgos= (viii. 2).
[144] Chap. viii. 3.
[145] Chap. viii. 4.
[146] Chap. viii. 5
[147] Chap. viii. 6.
[148] Jer. xxxi. 31-34.
[149] Lamentations, _Preface_.
[150] John vi. 45.
[151] =autous= (viii. 8).
[152] Chap. viii. 4.
[153] Rom. v. 20.
[154] Rom. iv. 7.
[155] Isa. xliii. 25.
[156] Chap. x. 2, 4.
[157] Chap. iii. 13.
[158] =echousês stasin= (ix. 8).
[159] =echousa= (ix. 4).
[160] =dêlountos= (ix. 8).
[161] Reading =genomenôn= (ix. 11).
[162] Chap. ix. 11. Cf. chap. ix. 24.
[163] Rev. xxi. 3.
[164] =teleioteras= (ix. 11).
[165] =kosmikon= (ix. 1).
[166] =dia= (ix. 11).
[167] Chap. iv. 14.
[168] Chap. vii. 26.
[169] Chap. x. 12.
[170] Chap. ix. 12.
[171] Chap. ix. 13.
[172] =hagiazei= (ix. 13).
[173] 1 Cor. viii. 7.
[174] Chap. ix. 14.
[175] =latreuein= (ix. 14).
[176] =aiôniou= (ix. 15).
[177] =tetêrêmenên= ... =phrouroumenous= (1 Pet. i. 4).
[178] =diathêkê=.
[179] To forestall censure for inconsistency, the present writer may be permitted to refer to what he now sees to have been a desperate attempt on his part (in the _Expositor_) to explain the passage on the supposition that the word =diathêkê= means "covenant" throughout. He is bound to admit that the attempt was a failure. If he lives to write retractations, this will be one.
[180] =haimatekchysias= (ix. 22).
[181] Chap. viii. 5.
[182] =allotriô= (ix. 25).
[183] =paresin= (Rom. iii. 25), as contrasted with =aphesis=.
[184] Chap. iv. 3.
[185] Chap. ix. 26.
[186] =prosenechtheis= (ix. 28).
[187] =eis=.
[188] =chôris=.
[189] =apekdechomenois=.
[190] Chap. viii. 2.
[191] Rom. v. 18.
[192] Rom. vi. 10.
[193] Chap. xiii. 20.
[194] Chap. x. 1.
[195] Chap. x. 2.
[196] Chap. x. 3.
[197] Gal. iii. 19-iv. 3.
[198] =pragmatôn= (x. 1).
[199] =eikona=.
[200] Col. i. 14, 15.
[201] Chap. x. 5 sqq.
[202] Chap. x. 10.
[203] Chap. x. 9.
[204] 1 Sam. xv. 22.
[205] Chap. x. 7.
[206] Chap. ix. 14.
[207] Chap. x. 10.
[208] Chap. x. 11.
[209] Chap. x. 13.
[210] =ekdechomenos= (x. 13).