A Brighter Day Begins with His Word.

Dods, Marcus • SECTION 58

_On Going To Law._

← The Expositor's Bible: The First Epistle to the Corinthians

Paul knows that the Christian conscience is with him when he declares that men should rather suffer wrong than bring reproach on the Christian name: "Know ye not that wrong-doers shall not inherit the kingdom of God? Be not deceived; neither covetous, nor drunkards, nor revilers, nor extortioners shall inherit the kingdom of God." And yet how little do men seem to take to heart the great fact that they are travelling forward to a state in which nothing uncongenial to the Spirit of Christ can possibly find place. Do they think of the future at all? Do they believe that a state of things ruled by the Spirit of Christ is to follow this? And what preparation do they make? Is it not the height of folly to suppose that the selfishness and greed, the indolence and frivolity, the dreamy unreality and worldliness, which we suffer to grow upon us here, will give us entrance into the kingdom of God? The seaman who means to winter in the Arctic circle might as reasonably go with a single month's provisions and clothes suited to the tropics. There is a reason and a law in things; and if we are not assimilated to the Spirit of Christ now, we can have no part in His kingdom. If now our interest, and pursuits, and pleasures are all found in what gratifies selfishness and worldliness, it is impossible we can find a place in that kingdom which is all unselfishness and unworldliness. "Be not deceived." The spiritual world is a reality, and the godliness and Christlikeness that compose it must also be realities. Put away from you the fatuous idea that things will somehow come all right, and that your character will adapt itself to changed surroundings. It is not so; nothing that defiles can find entrance into the kingdom of God, but only those who are "sanctified in the name of the Lord Jesus and by the Spirit of our God."

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →