But it seems less forced to consider the Apostle as speaking with some knowledge of the circumstances of these Asian Christians, a knowledge of the trials they had to undergo, and how hope was animating them to look onwards towards their inheritance, which was but a little while in reversion, towards the salvation which was so soon to be revealed. Full of this hope, he says, ye greatly rejoice, though ye have had many things to suffer. Then he proceeds to dwell on some of the grounds for their consolation. Their trials, they knew, were but for a little while, not a moment longer than the need should be. Their sorrow would have an end; their joy would last for evermore.
The form of St. Peter's words,[3] it is true, seems to imply that there must always be the need for our chastening. And what else can the children of Adam expect? But it is He, the Father in heaven, who fixes both the nature and the duration of His children's discipline. Some men have felt within themselves the need of chastisement so keenly that they have devised systems for themselves whereby they should mortify the flesh, and prepare themselves for the last time. But of self-appointed chastenings the Apostle does not speak. Of such the converts to whom he writes had no need. They _had been put to grief in manifold temptations_.
[3]Ἐι δέον ἐστί--if need be, as need there is.
We can gather from the Epistle itself some notion of the troublous life these scattered Christians had amid the crowd of their heathen neighbours. They were regarded with contempt for refusing to mingle in the excesses which were so marked a feature of heathen life and heathen worship. They were railed upon as evil-doers. They suffered innocently, were constantly assailed with threatenings, and passed their time oft in such terror that St. Peter describes their life as a fiery trial.
Yet in the word (ποικίλος) which he here employs to picture the varied character of their sufferings we seem to have another hint that these did not fall out without the permission and watchful control of God Himself. It is a word which, while it tells of a countless variety, tells at the same time of fitness and order therein. The trials are meted out fitly, as men need and can profit by them. The Master's eye and hand are at work through them all; and the faithful God keeps always ready a way of deliverance. In this wise does St. Peter proclaim that the putting to grief may be made unto us a dispensation of mercy. Himself had been so put to grief by the thrice-repeated question, "Lovest thou Me?" (John xxi. 17). But a way was opened thereby for repentance of his triple denial, and that he might thrice over be entrusted with the feeding of Christ's flock. Such was the putting to grief of the Corinthian Church (2 Cor. vii. 9) by St. Paul's first letter, for it wrought in them repentance, so that they sorrowed after a godly sort. And such sorrow can exist side by side with, yea be the source of, exceeding joy. The Apostle of the Gentiles is a witness when he says that he and his fellow-labourers are "sorrowful, yet alway rejoicing" (2 Cor. vi. 10).
The Christian does not allow troubles to overwhelm him. The very comparison which St. Peter here institutes, speaking though it does of a furnace of trial, bears within it somewhat of consolation. Gold that is proved by the fire loses all the dross which clung about it and was mingled with it before the refining. It comes forth in all its purity, all its worth; and so shall it be with the believer after his probation. The things of earth will lose their value in his eyes; they will fall away from him, neither will he load himself with the thick clay of the world's honours or wealth. The ties of such things have been sundered by his trials, and his heart is free to rise above the anxieties of time. And better even than the most refined gold, which, be it never so excellent, will yet be worn away, the faith of the believer comes forth stronger for all trial, and he shall hear at the last the welcome of the Master, "Enter thou into the joy of thy Lord," the joy which He bestows, the joy which He shares with those that follow Him.