And St. Peter feeds the flock as he himself was fed. _Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time._ The Apostle may be referring in these words to the trials which were upon the converts when he wrote to them. These he would have them look upon as God's discipline, as a cause for joy rather than sorrow. Christian humility will not rebel against fatherly, merciful correction. How the good man bows before the hand of God we see in Moses when God refused to let him go over into Canaan: "I besought the Lord, saying, O Lord God, Thou hast begun to show Thy servant Thy greatness and Thy strong hand.... Let me go over, I pray Thee, and see the good land that is beyond Jordan. But the Lord was wroth with me for your sakes, and hearkened not unto me" (Deut. iii. 23). And so the meek prophet, who knew that his withdrawal was for the people's sake, having sung, "Happy art thou, O Israel; who is like unto thee, a people saved by the Lord?" (Deut. xxxiii. 29), went up unto Mount Nebo and died there, when his eye was not dim, nor his natural force abated. Hence his praise: "There hath not arisen a prophet since in Israel like unto Moses." Humility was his dying lesson.
But as the Apostle has just been speaking of the duty owed to the elders as teachers, it is perhaps better to apply the words of the exhortation in that sense. Those who were set over the Churches were so set in the Lord. For the time they represented His hand, the hand of care and guidance to those who were submissive. In honouring them, the younger were honouring God. Thus the lesson would be, Bend your hearts to the instruction which He imparts through their words; yield your will to His will, and order your life to be in harmony with His providence; live thus that He may exalt you. For the hand which may seem heavy now will be mighty to raise you in due time. And that time He knows. It is His time, not yours. If it tarry, wait for it. It will surely come; it will not tarry, when the Divine discipline has done its work.
_Casting all your anxiety upon Him, because He careth for you._ When men do this the due time has come. Till this stage is reached there can be no true humility. But how slow men are in reaching it! We are willing to bring to God a little here and there of our sorrow and our feebleness, but would fain still carry a part of the load ourselves. Human pride it is which cannot stoop to owe everything to God; want of faith, too, both in the Divine power and the Divine love, though our tongues may not confess it. What a powerful homily on this verse is the conduct of the youthful David when he went forth against the Philistine! "The Lord," he says to Saul, "that delivered me out of the paw of the lion and out of the paw of the bear, He will deliver me out of the hand of this Philistine." And when the king offered his own coat of mail, though tempted thereby, he put the armour away, saying, "I cannot go with these, for I have not proved them." He knew that God had given him skill with the humbler weapons, and it was God's battle in which he was to engage. So with his stones and his sling he went forth, telling the defiant challenger, "I come to thee in the name of the Lord of hosts." The action is a comment on the Psalmist's words, "Commit thy way unto the Lord, trust also in Him, and He shall bring it to pass" (Psalm xxxviii. 5).