_Not wishing that any should perish, but that all should come to repentance._ We are wont to connect statements like this with the gracious messages of the New Testament. Yet some saints of earlier time felt all that St. Peter here teaches. The writer of Ecclesiasticus has some striking words. He is connecting God's mercy with the shortness of man's life, and his language anticipates in the main this teaching of the Apostle: "The number of a man's days at the most are a hundred years. As a drop of water unto the sea, so are a thousand years to the days of eternity. Therefore is God patient with them, and poureth forth His mercy upon them. The mercy of man is toward his neighbour, but the mercy of God is upon all flesh; He reproveth, and nurtureth, and teacheth, and bringeth again as a shepherd his flock" (Ecclus. xviii. 9-14). In such wise had some who waited for the consolation of Israel grasped God's promises by anticipation, seeing them afar off and being persuaded of them. Such men owned themselves, equally with the Apostle, to be strangers and pilgrims, and sought for that inheritance which Christ sent him to preach.
The word "wishing" (βουλόμενος) implies deliberate consent. This God does not give to the death of any sinner. If any perish, it is not because God so desired or designed. But some will ask, "Why, then, should any perish?" St. Peter in this sentence, full of grace, supplies the answer. They continue in sin, and repent not. Even offers of mercy are of no avail. But why does not the Almighty Father drive them to repentance by His judgements? Because He has made His children free, and asks from them a willing service. They are to _come_ to repentance. The invitation is full and free. Christ says, "Come unto Me, all ye that labour." Nay, God makes at times a less demand: "Look unto Me and be ye saved, all ye ends of the earth." Could words breathe more of mercy? To come, to look--that is the sole demand. God bestows all besides. Let men but manifest a desire, and His grace is poured forth. He wisheth not that any should perish.
And Christ, too, when He speaks of the gifts of the Holy Spirit, has the same lesson. The Father, the Son, and the Holy Ghost all conspire to further the work of man's salvation. "All things," said our Lord, "whatsoever the Father hath, are Mine. Therefore said I, He shall take of Mine, and shall show" (R.V. declare) "it unto you." But the eye to see what He shows, the ear to hear His declarations--these He asks from men. He willeth that they should _come_ to repentance, and through that gate should come to Him.