The outpouring of his thoughts, his feelings, and his desires towards the Philippians has so far spent itself. Now he turns to mention the steps he is taking, in response to their communication, to express practically his love and his care for their welfare. Yet we must carry along with us what has just been said of the Christian service and sacrifice, and of the tie between the Apostle and his converts; for these thoughts are still in the Apostle's mind, and they gleam through the passage which now comes before us.
Paul had been contemplating the possibility of dying soon in his Master's cause: no doubt it was an alternative often present to his mind; and we see with what a glow of high association it rose before him. Still he, like ourselves, had to await his Master's will, had meanwhile to carry on the business of his life, and indeed (ch. i. 25) was aware that the prolongation of his life might very likely be a course of things more in the line of God's purpose, and more serviceable to the Churches at Philippi and elsewhere. So, while he has expressed the mood in which both they and he are to face the event of his martyrdom, when it comes, he does not hesitate to express the expectation that he may be set free and may see them again. Meanwhile he has made up his mind ere long to send Timothy. Timothy will bring them news of Paul, and will represent the Apostle among them as only a very near and confidential friend could do; at the same time he will bring back to Paul an account of things at Philippi, no doubt after doing all that with God's help he could to instruct, correct, and edify the Church during his stay. In this way a sustaining and gladdening experience for the Philippian Christians would be provided; and, at the same time, Paul too (I _also_, ver. 19) would be gladdened by receiving from so trustworthy a deputy a report upon men and things at Philippi. In connection with this declaration of his intention, the Apostle reveals some of the reflections which had occupied his mind; and these suggest several lessons.
1. Notice the spirit of self-sacrifice on Paul's part. Timothy was the one thoroughly trusted and congenial friend within his reach. To a man who was a prisoner, and on whom the burden of many anxieties fell, it was no small ease to have one such friend beside him. Our blessed Lord Himself craved for loving human fellowship in His time of sorrow; and so must Paul do also. Yet all must give way to the comfort and well-being of the Churches. As soon as Paul can descry how it is to go with him, so that plans may be adjusted to the likelihoods of the situation, Timothy is to go on his errand to Philippi.
2. Notice the importance which may justly attach to human instrumentalities. One is not as good as another. Some are far more fit for use than others are. The Apostle thought earnestly on the point who was fittest to go, and he was glad he had a man like Timothy to send. It is true that the supreme source of success in gospel work is God Himself; and sometimes He gives unexpected success to unlikely instruments. But yet, as a rule, much depends on men being adapted to their work. When God prepares fresh blessing for His Church, He commonly raises up men fitted for the service to be rendered. Therefore we do well to pray earnestly for men eminently qualified to do the Lord's work.
3. Timothy's special fitness for this mission was that he had a heart to care for them, especially to care for their true and highest interests. So far, he resembled Paul himself. He had the true pastoral heart. He had caught the lessons of Paul's own life. That was the main thing. No doubt he had intellectual gifts, but his dispositions gave him the right use of gifts. The loving heart, and the watchfulness and thoughtfulness which that inspires, do more to create pastoral wisdom than any intellectual superiority. Timothy had a share of the "mind" of Christ (ver. 5), and that made him meet to be a wise inspector and adviser for the Philippians, as well as a trustworthy reporter concerning their state and prospects.