There is real truth here; for, no doubt, it lies in the destiny of man to bring the world into experience according to God's order: if this is not to be done in ways of sin and transgression, it is yet to be done in right ways; and in doing it, man is designed to be gladdened by the beauty of God's handiwork and by the wealth of His beneficence. And yet such statements can be used to shelter a life of enmity to the cross, and they are often employed to conceal the more momentous half of the truth. As long as the things of earth can become materials by means of which we may be tempted to fall away from the Holy One, and as long as we, being fallen, are corruptly disposed to make idols of them, we cannot escape the obligation to keep our hearts with diligence. So long, also, as we live in a world in which men, with a prevailing consent, work up its resources into a system which shuts God and Christ out; so long as men set in motion, by means of those resources, a stream of worldliness by which we are at all times apt to be whirled away,--so long every man whose ear and heart have become open to Christ will find that as to the things of earth there is a cross to bear. For he must decide whether his practical life is to continue to accept the Christian inspiration. He must make his choice between two things, whether he will principally love and seek a right adjustment with things above, with the objects and influences of the Kingdom of God, or whether he will principally love and seek a right, or at least a comfortable adjustment with things below. He must make this choice not once only, but he must hold himself at all times ready to make it over again, or to maintain it in reiterated applications of it. The grace of Christ who died and rose again is his resource to enable him.
Every legitimate element of human experience, of human culture and attainment, is, doubtless open to the Christian man. Only, in making his personal selection among them, the Christian will keep sight of the goal of his high calling, and will weigh the conditions under which he himself must aim at it. Still every such element is open; and all legitimate satisfaction accruing to men from such sources is to be received with thankfulness. Let all this be recognised. But Christianity, by its very nature, requires us to recognise _also_, and _in a due proportion_, something else. It requires us to recognise the evil of sin, the incomparable worth of Christ's salvation. Along with these things, duly regarded, let all innocent earthly interests take their place. But if we are conscious that as yet we have very incompletely established the right proportionate regard, is it any wonder if we are obliged to keep watch, lest the treacherous idolatry of things seen and temporal should carry us away,--obliged to accept the cross? We are obliged; but in the school of our Master we should learn to do this thing most gladly, not by constraint, but of a ready mind.
The ideal life on earth no doubt would be a life in which all was perfectly harmonised. The antagonism of the interests would have passed away. Loyalty and love to God's kingdom and to His Son would embody themselves in all human exercise and attainment as in their proper vesture, each promoting each, working together as body and soul. There are Christians who have gone far towards this attainment. They have been so mastered by the mind of Christ, that while, on the one hand, they habitually seek the things above, on the other hand there is little trace of bondage or of timorousness in their attitude towards the bright aspects of earthly experience. Some of them were happily carried in early days into so clear a decision for the better part; some emerged later, after conflict, into so bright a land of Beulah, that they find it easy, with little conflict and little fear, to take frank use of forms of earthly good which other Christians must treat with more reserve.