Their arguments, too, must have told on a mind like his. He had heard Stephen proving from the Scriptures that it behooved the Messiah to suffer; and the general tenor of the earliest Christian apologetic assures us that many of the accused must on their trial have appealed to passages like the fifty-third of Isaiah, where a career is predicted for the Messiah startlingly like that of Jesus of Nazareth. He heard incidents of Christ's life from their lips which betokened a personage very different from the picture sketched for him by his Pharisaic informants: and the sayings of their Master which the Christians quoted did not sound like the utterances of the fanatic he conceived Jesus to have been.
42. Such may have been some of the reflections which agitated the traveler as he moved onward, sunk in gloomy thought. But might not these be mere suggestions of temptation--the morbid fancies of a wearied mind, or the whispers of a wicked spirit attempting to draw him off from the service of Heaven? The sight of Damascus, shining out like a gem in the heart of the desert, restored him to himself. There, in the company of sympathetic rabbis and in the excitement of effort, he would dispel from his mind these fancies bred of solitude. So onward he pressed, and the sun of noonday, from which all but the most impatient travelers in the East take refuge in a long siesta, looked down upon him still urging forward his course toward the city gate.
43. The Vision of Christ.--The news of Saul's coming had arrived at Damascus before him; and the little flock of Christ was praying that, if it were possible, the progress of the wolf, who was on his way to spoil the fold, might be arrested. Nearer and nearer, however, he drew; he had reached the last stage of his journey; and at the sight of the place which contained his victims his appetite grew keener for the prey. But the Good Shepherd had heard the cries of the trembling flock and went forth to face the wolf on their behalf. Suddenly at midday, as Paul and his company were riding forward beneath the blaze of the Syrian sun, a light which dimmed even that fierce glare shone round about them, a shock vibrated through the atmosphere, and in a moment they found themselves prostrate upon the ground. The rest was for Paul alone: a voice sounded in his ears, "Saul, Saul, why persecutest thou Me?" and, as he looked up and asked the radiant Figure that had spoken, "Who art Thou, Lord?" the answer was, "I am Jesus, whom thou art persecuting."
44. The language in which he ever afterward spoke of this event forbids us to think that it was a mere vision of Jesus he saw. He ranks it as the last of the appearances of the risen Saviour to His disciples, and places it on the same level as the appearances to Peter, to James, to the eleven, and to the five hundred. It was, in fact, Christ Jesus in the vesture of His glorified humanity, who for once had left the spot, wherever it may be in the spaces of the universe, where now he sits on His mediatorial throne, in order to show Himself to this elect disciple; and the light which outshone the sun was no other than the glory in which His humanity is there enveloped. An incidental evidence of this was supplied in the words which were addressed to Paul. They were spoken in the Hebrew, or rather the Aramaic tongue--the same language in which Jesus had been wont to address the multitudes by the Lake and converse with His disciples in the desert solitudes; and, as in the days of His flesh He was wont to open His mouth in parables, so now He clothed His rebuke in a striking metaphor: "It is hard for thee to kick against the goad."