67. But it is in its conception of Christ that Paul's gospel wears its imperishable crown. The Evangelists sketched in a hundred traits of simple and affecting beauty the fashion of the earthly life of the man Christ Jesus, and in these the model of human conduct will always have to be sought; but to Paul was reserved the task of making known, in its heights and depths, the work which the Son of God accomplished as the Saviour of the race. He scarcely ever refers to the incidents of Christ's earthly life, although here and there he betrays that he knew them well. To him Christ was ever the glorious Being, shining with the splendor of heaven, who appeared to him on the way to Damascus, and the Saviour who caught him up into the heavenly peace and joy of a new life. When the Church of Christ thinks of her Head as the deliverer of the soul from sin and death, as a spiritualizing presence ever with her and at work in every believer, and as the Lord over all things who will come again without sin unto salvation, it is in forms of thought given her by the Holy Ghost through the instrumentality of this apostle.
Paragraphs 68-78.
68-70. Eight years of Comparative Inactivity at Tarsus. Gentiles admitted to Christian Church. 71, 72. Paul discovered by Barnabas and brought to Antioch. His Work there. 73-78. THE KNOWN WORLD OF THAT PERIOD. 75. The Greeks; 76. The Romans; 77. The Jews; 78. Barbarians and Slaves.
68. Years of Inactivity.--Paul was now in possession of his gospel and was aware that it was to be the mission of his life to preach it to the Gentiles; but he had still to wait a long time before his peculiar career commenced. We hear scarcely anything of him for seven or eight years; and yet we can only guess what may have been the reasons of Providence for imposing on His servant so long a time of waiting.
69. There may have been personal reasons for it connected with Paul's own spiritual history; because waiting is a common instrument of providential discipline for those to whom exceptional work has been appointed. A public reason may have been that he was too obnoxious to the Jewish authorities to be tolerated yet in those scenes where Christian activity commanded any notice. He had attempted to preach in Damascus, where his conversion had taken place, but was immediately forced to flee from the fury of the Jews; and, going thence to Jerusalem and beginning to testify as a Christian, he found the place in two or three weeks too hot to hold him. No wonder; how could the Jews be expected to allow the man who had so lately been the chief champion of their religion to preach the faith which they had employed him to destroy? When he fled from Jerusalem, he bent his steps to his native Tarsus, where for years he remained in obscurity. No doubt he testified for Christ there to his own family, and there are some indications that he carried on evangelistic operations in his native province of Cilicia: but, if he did so, his work may be said to have been that of a man in hiding, for it was not in the central or even in a visible stream of the new religious movement.
70. These are but conjectural reasons for the obscurity of those years. But there was one undoubted reason for the delay of Paul's career of the greatest possible importance. In this interval took place that revolution--one of the most momentous in the history of mankind--by which the Gentiles were admitted to equal privileges with the Jews in the Church of Christ. This change proceeded from the original circle of apostles, in Jerusalem, and Peter, the chief of the apostles, was the instrument of it. By the vision of the sheet of clean and unclean beasts, which he saw at Joppa, he was prepared for the part he was to play in this transaction, and he admitted the Gentile Cornelius, of Caesarea, and his family to the Church by baptism without circumcision. This was an innovation involving boundless consequences. It was a necessary preliminary to Paul's mission-work, and subsequent events were to show how wise was the divine arrangement that the first Gentile entrants into the Church should be admitted by the hands of Peter rather than by those of Paul.