[4] Tholuck.
[5] "In Biblical Hebrew the word is used for a choice garden but in the LXX. and the Apocalypse it is already used in our sense of Paradise."--EDERSHEIM.
[6] The word "Lord" in the robber's speech is, however, unauthentic.
In the life of our Lord from first to last there is a strange blending of the majestic and the lowly. When a beam of His divine dignity is allowed to shine out and dazzle us, it is never long before there ensues some incident which reminds us that He is bone of our bone and flesh of our flesh; and, contrariwise, when He does anything which impressively brings home to us His humanity, there always follows something to remind us that He was greater than the sons of men. Thus at His birth He was laid in a manger; yet out on the pastures of Bethlehem angels sang His praise. Long afterwards He was asleep in the end of the boat, and so overcome with fatigue that He needed to be awakened to realise His danger; but immediately He rebuked the winds and the waves, and there was a great calm. When He saw the grief of Martha and Mary, "Jesus wept"; but only a few minutes afterwards He cried, "Lazarus, come forth," and He was obeyed. So it was to the very last. In studying the Second Word from the cross we saw Him opening the gates of Paradise to the penitent thief; to-day the Third Word will show Him to us as the Son of a woman, concerned in His dying hour for her bodily sustenance.