If Jesus had during life a vast work on hand which He was able on the cross to say He had finished, He was in quite as exceptional a degree a sufferer; yet on the cross He was able to say that His suffering also was finished.
Suffering is the reverse side of work. It is the shadow that accompanies achievement, as his shadow follows a man. It is due to the resistance offered to the worker by the medium in which he toils.
The life of Jesus was one of great suffering, because He had to do His work in an extremely resistant medium. His purpose was so beneficent, and His passion for the good of the world so obvious, that it might have been expected that He would meet with nothing but encouragement and furtherance. He was so religious that all the religious forces might have been expected to second His efforts; He was so patriotic that it would have been natural if His native country had welcomed Him with open arms; He was so philanthropic that He ought to have been the idol of the multitude. But at every step He met with opposition. Everything that was influential in His age and country turned against Him. Obstruction became more and more persistent and cruel, till at length on Calvary it reached its climax, when all the powers of earth and hell were combined with the one purpose of crushing Him and thrusting Him out of existence. And they succeeded.
But the mystery of suffering is very insufficiently explained when it is defined as the reaction of the work on the worker. While a man's work is what he does with the force of his will, suffering is what is done to him against his will. It may be done by the will of opponents and enemies. But this is never the whole explanation. Above this will, which may be thoroughly evil, there is a will which is good and means us good by our suffering.
Suffering is the will of God. It is His chief instrument for fashioning His creatures according to His own plan. While by our work we ought to be seeking to make a bit of the world such as He would have it to be, by our suffering He is seeking to make us such as He would have us to be. He blocks up our pathway by it on this side and on that, in order that we may be kept in the path which He has appointed. He prunes our desires and ambitions; He humbles us and makes us meek and acquiescent. By our work we help to make a well-ordered world, but by our suffering He makes a sanctified man; and in His eyes this is by far the greater triumph.
Perhaps this is the most difficult half of life to manage. While it is by no means easy to accomplish the work of life, it is harder still to bear suffering and to benefit by it. Have you ever seen a man to whom nature had given great talents and grace great virtues, so that the possibilities of his life seemed unbounded, while he had imagination enough to expatiate over them: a man who might have been a missionary, opening up dark countries to civilisation and the gospel; or a statesman, swaying a parliament with his eloquence and shaping the destinies of millions by his wisdom; or a thinker, wrestling with the problems of the age, sowing the seeds of light, and raising for himself an imperishable monument: but who was laid hold of by some remorseless disease or suddenly crushed by some accident; so that all at once his schemes were upset and his life narrowed to petty anxieties about his health and shifts to avoid the evil day, which could not, however, be long postponed? And did it not seem to you, as you watched him, to be far harder for him to accept this destiny with a good grace and with cheerful submission than it would have been to accomplish the career of enterprise and achievement which once seemed to lie before him? To do nothing is often more difficult than to do the greatest things, and to submit requires more faith than to achieve.