At the martyrdom of Faustines and Jovita, brothers and citizens of Brescia, their torments were so many, and their patience so great, that Calocerius, a pagan, beholding them, was struck with admiration, and exclaimed in a kind of ecstacy, "Great is the God of the christians!" for which he was apprehended, and suffered a similar fate.
Many other similar cruelties and rigours were exercised against the christians, until Quadratus, bishop of Athens, made a learned apology in their favour before the emperor, who happened to be there and Aristides, a philosopher of the same city, wrote an elegant epistle, which caused Adrian to relax in his severities, and relent in their favour.
Adrian dying A. D. 138, was succeeded by Antoninus Pius, one of the most amiable monarchs that ever reigned, and who stayed the persecution against the Christians.
_The fourth persecution, under Marcus Aurelius Antoninus, A. D. 162._
This commenced A. D. 162, under Marcus Aurelius Antoninus Philosophus, a strong pagan.
The cruelties used in this persecution were such, that many of the spectators shuddered with horror at the sight, and were astonished at the intrepidity of the sufferers. Some of the martyrs were obliged to pass, with their already wounded feet, over thorns, nails, sharp shells, &c. upon their points, others were scourged till their sinews and veins lay bare, and after suffering the most excruciating tortures that could be devised, they were destroyed by the most terrible deaths.
Germanicus, a young man, but a true christian, being delivered to the wild beasts on account of his faith, behaved with such astonishing courage, that several pagans became converts to a faith which inspired such fortitude.
Polycarp, the venerable bishop of Smyrna, hearing that persons were seeking for him, escaped, but was discovered by a child. After feasting the guards who apprehended him, he desired an hour in prayer, which being allowed, he prayed with such fervency, that his guards repented that they had been instrumental in taking him. He was, however, carried before the proconsul, condemned, and burnt in the market-place. Twelve other christians, who had been intimate with Polycarp, were soon after martyred.
The circumstances attending the execution of this venerable old man, as they were of no common nature, so it would be injurious to the credit of our professed history of martyrdom to pass them over in silence. It was observed by the spectators, that, after finishing his prayer at the stake, to which he was only tied, but not nailed as usual, as he assured them he should stand immoveable, the flames, on their kindling the fagots, encircled his body, like an arch, without touching him; and the executioner, on seeing this, was ordered to pierce him with a sword, when so great a quantity of blood flowed out as extinguished the fire. But his body, at the instigation of the enemies of the gospel, especially Jews, was ordered to be consumed in the pile, and the request of his friends, who wished to give it christian burial, rejected. They nevertheless collected his bones and as much of his remains as possible, and caused them to be decently interred.
Metrodorus, a minister, who preached boldly; and Pionius, who made some excellent apologies for the christian faith; were likewise burnt. Carpus and Papilus, two worthy christians, and Agathonica, a pious woman, suffered martyrdom at Pergamopolis, in Asia.
Felicitatis, an illustrious Roman lady, of a considerable family and the most shining virtues, was a devout christian. She had seven sons, whom she had educated with the most exemplary piety.
Januarius, the eldest, was scourged, and pressed to death with weights; Felix and Philip, the two next had their brains dashed out with clubs; Silvanus, the fourth, was murdered by being thrown from a precipice; and the three younger sons, Alexander, Vitalis, and Martial, were beheaded. The mother was beheaded with the same sword as the three latter.