A Brighter Day Begins with His Word.

Foxe, John • SECTION 195

Persecutions In England During The Reign Of Queen Mary.

← Fox's Book of Martyrs

_Bishop._ I promise you, you are a jolly protestant. I pray you in what school have you been brought up?

_Mrs. Prest._ I have upon the Sundays visited the sermons, and there have I learned such things as are so fixed in my breast, that death shall not separate them.

_B._ O foolish woman, who will waste his breath upon thee, or such as thou art? But how chanceth it that thou wentest away from thy husband? If thou wert an honest woman, thou wouldst not have left thy husband and children, and run about the country like a fugitive.

_Mrs. P._ Sir, I laboured for my living; and as my master Christ counselleth me, when I was persecuted in one city, I fled into another.

_B._ Who persecuted thee?

_Mrs. P._ My husband and my children. For when I would have them to leave idolatry, and to worship God in heaven, he would not hear me, but he with his children rebuked me, and troubled me. I fled not for whoredom, nor for theft, but because I would be no partaker with him and his of that foul idol the mass; and wheresoever I was, as oft as I could, upon Sundays and holydays, I made excuses not to go to the popish church.

_B._ Belike then you are a good housewife, to fly from your husband and the church.

_Mrs. P._ My housewifery is but small; but God gave me grace to go to the true church.

_B._ The true church, what dost thou mean?

_Mrs. P._ Not your popish church, full of idols and abominations, but where two or three are gathered together in the name of God, to that church will I go as long as I live.

_B._ Belike then you have a church of your own. Well, let this mad woman be put down to prison till we send for her husband.

_Mrs. P._ No, I have but one husband, who is here already in this city, and in prison with me, from whom I will never depart.

Some persons present endeavouring to convince the bishop she was not in her right senses, she was permitted to depart. The keeper of the bishop's prisons took her into his house, where she either spun worked as a servant, or walked about the city, discoursing upon the sacrament of the altar. Her husband was sent for to take her home, but this she refused while the cause of religion could be served. She was too active to be idle, and her conversation, simple as they affected to think her, excited the attention of several catholic priests and friars. They teazed her with questions, till she answered them angrily, and this excited a laugh at her warmth.

Nay, said she, you have more need to weep than to laugh, and to be sorry that ever you were born, to be the chaplains of that whore of Babylon. I defy him and all his falsehood; and get you away from me, you do but trouble my conscience. You would have me follow your doings; I will first lose my life. I pray you depart.

Why, thou foolish woman, said they, we come to thee for thy profit and soul's health. To which she replied, What profit ariseth by you, that teach nothing but lies for truth? how save you souls, when you preach nothing but lies, and destroy souls?

How provest thou that? said they.

Do you not destroy your souls, when you teach the people to worship idols, stocks and stones, the works of men's hands? and to worship a false God of your own making of a piece of bread, and teach that the pope is God's vicar, and hath power to forgive sins? and that there is a purgatory, when God's Son hath by his passion purged all? and say you make God, and sacrifice him, when Christ's body was a sacrifice once for all? Do you not teach the people to number their sins in your ears, and say they will be damned if they confess not all; when God's word saith, Who can number his sins? Do you not promise them trentals and dirges, and masses for souls, and sell your prayers for money, and make them buy pardons, and trust to such foolish inventions of your imaginations? Do you not altogether act against God? Do you not teach us to pray upon beads, and to pray unto saints, and say they can pray for us? Do you not make holy water and holy bread to fray devils? Do you not do a thousand more abominations? And yet you say, you come for my profit, and to save my soul. No, no, one hath saved me. Farewell, you with your salvation.

Public domain in the USA; original historical text digitized by Project Gutenberg.

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