_Murder of General La Garde._
At length a check was put to these excesses by the report of the murder of Count La Garde, who, receiving an account of this tumult, mounted his horse, and entered one of the streets, to disperse a crowd. A villain seized his bridle; another presented the muzzle of a pistol close to his body, and exclaimed, "Wretch, you make me retire!" He immediately fired. The murderer was Louis Boissin, a serjeant in the national guard; but, though known to every one, no person endeavoured to arrest him, and he effected his escape. As soon as the general found himself wounded, he gave orders to the gendarmerie to protect the protestants, and set off on a gallop to his hotel; but fainted immediately on his arrival. On recovering, he prevented the surgeon from searching his wound till he had written a letter to the government, that, in case of his death, it might be known from what quarter the blow came, and that none might dare to accuse the protestants of this crime. The probable death of this general produced a small degree of relaxation on the part of their enemies, and some calm; but the mass of the people had been indulged in licentiousness too long to be restrained even by the murder of the representative of their king. In the evening they again repaired to the temple, and with hatchets broke open the door; the dismal noise of their blows carried terror into the bosom of the protestant families sitting in their houses in tears. The contents of the poor's box, and the clothes prepared for distribution, were stolen; the minister's robes rent in pieces; the books torn up or carried away; the closets were ransacked, but the rooms which contained the archives of the church, and the synods, was providentially secured; and had it not been for the numerous patrols on foot, the whole would have become the prey of the flames, and the edifice itself a heap of ruins. In the mean while, the fanatics openly ascribed the murder of the general to his own self-devotion, and said "that it was the will of God." Three thousand francs were offered for the apprehension of Boissin; but it was well known that the protestants dared not arrest him, and that the fanatics would not. During these transactions, the systems of forced conversions to catholicism was making regular and fearful progress.
_Interference of the British Government._
To the credit of England, the reports of these cruel persecutions carried on against our protestant brethren in France, produced such a sensation on the part of the government as determined them to interfere; and now the persecutors of the protestants made this spontaneous act of humanity and religion the pretext for charging the sufferers with a treasonable correspondence with England; but in this state of their proceedings, to their great dismay, a letter appeared, sent some time before to England by the duke of Wellington, stating "that much information existed on the events of the south."
The ministers of the three denominations in London, anxious not to be misled, requested one of their brethren to visit the scenes of persecution, and examine with impartiality the nature and extent of the evils they were desirous to relieve. The Rev. Clement Perot undertook this difficult task, and fulfilled their wishes with a zeal, prudence, and devotedness, above all praise. His return furnished abundant and incontestible proof of a shameful persecution, materials for an appeal to the British Parliament, and a printed report which was circulated through the continent, and which first conveyed correct information to the inhabitants of France.
Foreign interference was now found eminently useful; and the declarations of tolerance which it elicited from the French government, as well as the more cautious march of the catholic persecutors, operated as decisive and involuntary acknowledgments of the importance of that interference, which some persons at first censured and despised but though the stern voice of public opinion in England and elsewhere produced a reluctant suspension of massacre and pillage, the murderers and plunderers were still left unpunished, and even caressed and rewarded for their crimes; and whilst protestants in France suffered the most cruel and degrading pains and penalties for alleged trifling crimes, _catholics_, covered with blood, and guilty of numerous and horrid murders, were acquitted.