APOLLONIA, AN AGED VIRGIN, AFTER MANY TORMENTS BURNED ALIVE FOR THE EVANGELICAL TRUTH, AT ALEXANDRIA, A. D. 252.
Apollonia was an aged virgin, whom the enemies of the truth apprehended, and with their fists and blows in the face, knocked every tooth out of her head. In the meantime a large fire of wood was kindled, and they threatened to burn her alive, if she would not worship the gods, and forsake Christ. But notwithstanding this miserable death, she would rather go into the fire, and lose her temporal life, than save it by abandoning Christ and losing her soul.
Touching the manner of her death, and her great willingness to die, A. Mellinus makes this statement: “This virgin was sentenced to be burned, or to blaspheme the name of Christ; but as she abhorred the latter, she wished to show that she was ready and willing to die for Christ.” See _Eusebius_, _Mellinus_, and _Gysius_, in the books and on the pages referred to in connection with the martyrdom of Metras and Cointha.
SERAPION OF EPHESUS, A PIOUS MAN, TORN LIMB FROM LIMB, THROWN OUT OF THE WINDOW, AND KILLED, FOR THE TESTIMONY OF JESUS CHRIST, AT ALEXANDRIA, A. D. 252.
As the aforementioned bloodthirstiness of the heathen at Alexandria did not abate, but increased more and more, against those who confessed the name of Jesus Christ, it came to pass that they laid their hands on a pious Christian, called Serapion, an Ephesian by birth. They dragged him out of his house, tore him almost limb from limb, and finally threw him out of a window; in consequence of which, after many torments, and having commended his soul to God, he tasted death, and thus was counted among the number of the steadfast and blessed martyrs. _See the books cited above._
JULIAN, AN OLD MAN, WITH HIS FRIEND EUNUS, LED ABOUT SEATED ON CAMELS, SEVERELY SCOURGED, AND FINALLY BURNED ALIVE, AT ALEXANDRIA, ABOUT A. D. 253.
There was at this time and place also an old man, who, on account of great pain caused by gout, could not walk, but had to be carried. His name was Julian, and the ancients greeted him as a very venerable man, on account of his virtue. In pursuance of the imperial decree published against the Christians, he was brought by two carriers before the Judge, to give an account of his faith.
Forthwith one of those who had carried him, fearing the severe examination, or the rack, apostatized from the faith; for which reason we deem his name unworthy of a place here; but the other, called Eunus, continued very constant in the faith, together with the old man Julian, who was his dear friend; hence both made a grand confession of it; notwithstanding their many severe torments.
Both were then seated naked upon camels, and led about the whole city of Alexandria, which is very large; scourged with many severe stripes, and finally brought before a great, high-flaming fire, into which both were cast, and burned alive, in the sight of a great multitude of people that stood about. Compare _Euseb., lib. 5, cap. 31, fol. 123, col. 1, letter B., from the letter of Dionys. to Fabius, bishop of Antioch_. Also, _A. Mell., fol. 67, col. 4_. Also, _Joh. Gys., fol. 20, col. 1_.
MACAR, EPIMACHUS, AND ALEXANDER, AFTER MANY TORMENTS, BURNED ALIVE, AT ALEXANDRIA, ABOUT THE YEAR 253.
There was yet another pious Christian, called Macar, or Macarius, a native of Lybia, whom the Judge advised with many words, to forsake Christ; but he continued only the more steadfastly to confess his faith. Finally the Judge commanded that he should be burned alive; which was done.
Epimachus and Alexander did not remain prisoners very long after Macar’s death; but, after suffering much pain, having been cut and slashed with razors, lacerated with scourges, and wounded on the most sensitive parts of their bodies, they were finally burned alive with flaming fire. _See the authors cited above._