PANCRATIUS, A YOUTH OF FOURTEEN YEARS, BEHEADED FOR THE TESTIMONY OF JESUS CHRIST, WITHOUT THE CITY OF ROME, A. D. 303.
There was at that time a Christian youth of fourteen years, called Pancratius, who, when he was brought before the Emperor Diocletian found such special favor in the eyes of the latter, that he promised to adopt him as his son, if he would abandon Christ, and show honor to the gods of the Romans. But this youth, who was old in the knowledge and love of his Savior, showed such steadfastness in defending his faith and despising the gods, that the Emperor, filled with rage, commanded that he should be decapitated, on the Aurelian way, just out of the city of Rome. Thus this youth loved the honor of his Savior more than his own life, and hence he is justly reckoned among the number of the pious martyrs. _Acta per Sicrium, bona fide edita, secundum Mellinum, in Tract super, fol. 139, col. 4._
JUSTUS, A PIOUS AND GODFEARING YOUTH OF AUXERRE, IN BURGUNDY, DECAPITATED FOR THE FAITH IN JESUS CHRIST, NEAR LUPERAM, A. D. 303.
When the soldiers of the Emperor Diocletian were engaged in apprehending the Christians, a certain father, called Mattheus, and his two sons, Justinian and Justus, were journeying toward Auxerre, in Burgundy, their place of residence. But having been denounced, in the meantime, by some evil informers, they were pursued by the aforesaid soldiers and four horsemen sent by the Emperor’s Proconsul. The younger son, Justus, perceiving this, communicated it to his father and his brother, who hid themselves in a cave, but Justus kept watch without. When he saw the horsemen, he went to meet them. Being asked by them, who he was, and where his companions were, he replied: “I am called Justus, and I freely confess that I am also a Christian; but since I regard you as persecutors of the Christians, it is not lawful for me to betray my companions.”
When they drew their swords, and threatened him with them, he answered: “Truly, I shall consider myself happy, if I may be permitted to suffer all manner of punishment, nay, death itself, for the name of Christ; for I am ready to lose my soul in this world, that I may keep it unto life eternal.”
Thereupon one of the soldiers drew his sword, and struck off his head. His father and his brother buried his dead body at Luperam, which place was near by. This occurred A. D. 303. _Abr. Mell., ex Acta per Surium edita, ut apparet ex Bede Acris Rit. Micis de Sumpta._
FELIX, BISHOP OF THE CHURCH AT THIBARIS, IN AFRICA, PUT TO DEATH WITH THE SWORD, IN THAT CITY, FOR DEFENDING THE EVANGELICAL TRUTH, A. D. 303.
When Constantinus Chlorus and Galerius Maximianus were Cæsars for the fourth time, the Emperors Diocletian and Maximian issued an edict to the whole world, which was transmitted to the authorities of all the colonies or free cities of the Romans, and read to this effect: that they should demand the divine books and laws of the Christians at the hands of their bishops and teachers. A copy of this edict, among others, was posted up in the city of Thibaris, in Africa, on the fifth day of the month of June.
Now when it came to pass that the fiscal Procurator of that place demanded of Felix the divine and Christian books, in order to burn them, Felix answered: “It were better, that I should be burned, than the divine Scriptures, because we must obey God rather than men.”
The Procurator said: “Nevertheless, the command of the Emperors must have the precedence to thy word.”
Felix replied: “God’s command comes before the commands of men.”
The Procurator said: “Consider well, what thou doest.”
NOTE.--Here we might produce the whole of the court proceedings as believed to have been recorded by the clerk of the criminal court; but in order to avoid prolixity, we shall present to the kind reader, word for word, only the last and principal part of those proceedings.