Galerius Maximian, continuing in the persecution which had been begun, and carried into execution, with great bitterness, by Diocletian and Maximian, exercised much cruelty, through Peucetius, Quintinian, Theotecnus, and other Proconsuls, against the poor Christians; burning them alive; throwing them before the wild beasts, to be torn by them; nailing them to crosses; drowning multitudes of them in the sea; starving them to death in the prisons; beheading them; cutting off their hands and feet, and then giving them their life; but when they would make use of the favor granted them, spoiling them of all their goods, and driving them away into misery.
Touching those who were slain there, the following, among others, are mentioned by name.
SYLVANUS, JANUARIUS, SOSIUS, PROCULUS, PELAGIA, THEONAS, CYRENIA, AND JULIANA, ALL OF WHOM LAID DOWN THEIR LIVES FOR THE EVANGELICAL TRUTH, A. D. 305.
Sylvanus, Bishop of the church of Emissa, a city of Apamea, in Syria, was, with many others, thrown before the wild beasts, to be devoured by them.
Januarius, Bishop of the church of Beneventum; Sosius, a deacon of the church of Misenum; Proculus, deacon, at Pussolis, and others, were beheaded together.
Pelagia was suffocated in a redhot ox.
Theonas, with his companions, Cyrenia and Juliana, were deprived of life by other methods. _Joh. Gys., about the death of Januarius and Sosius. Abr. Mell., fol. 141, ex Act. per Johannem Januarii Diaconum conscripta per surium edita._
In this year the persecution was not so severe as in some of the preceding ones; wherefore there were not many martyrs at this time. However, the ancients have recorded a few, whom we shall presently mention.
THEODOSIA, A GODFEARING MAIDEN OF THE CITY OF TYRE, WHO CAME TO COMFORT THE BOUND MARTYRS, DROWNED IN THE SEA AT CESAREA, A. D. 306.
When the fifth year of the tenth persecution had come, on the second day of the month of April, the Sunday of the resurrection of our Savior, Theodosia, a godfearing maiden of the city of Tyre, about eighteen years old, came to some bound martyrs at Cesarea, as they were standing before the tribunal, to receive their sentence of death. Her reason in doing so was affectionately to greet them, and to comfort them in their extremity.
Thereupon she was instantly seized by the soldiers, and brought before the Proconsul, who forthwith caused her to be maltreated as though he had been bereft of reason; for he did not have her tortured with all manner of dreadful torments, on her sides only, as was generally the custom, but he also caused her breasts to be torn open to the very bones, and then cut off. All this she suffered steadfastly and with a happy countenance; but when by reason of the intensity of the pain she could scarcely draw her breath any longer, so that it seemed that she would soon cease to live, the Proconsul had her thrown into the sea; and thus this faithful heroine of Jesus Christ was numbered among her slain fellow-brethren and sisters. See _A. Mell., 1st book, fol. 124, col. 2, 3_, from _Euseb., lib. 8_. Also, _J. Gys. on the name Theodosia_.
PAMPHILIUS, AN ELDER OF THE CHURCH AT CESAREA IN PALESTINE, MOST MISERABLY MARTYRED THERE, FOR THE NAME OF JESUS CHRIST, A. D. 306.
This Pamphilius was an elder of the church at Cesarea, and a very eloquent, learned and godly man. It is stated of him that after much suffering and tribulation he underwent the conflict of martyrdom, for the name of Christ, and was thus numbered among the heroes of the bloody banner of Jesus Christ. It appears that he was a special friend of Eusebius Pamphilius, so that some are of the opinion, that the latter took his surname Pamphilius from him. This much is certain, that he wrote the following concerning him, as ancient authors have informed us: “Among those who were variously afflicted and vexed, and kept in chains and bonds at Cesarea, by Urban, the Proconsul of Palestine, was also Pamphilius, my most faithful friend, who probably was the chiefest martyr of our time, and the most celebrated in all manner of virtue and godliness.” _A. Mell., 1st book, fol. 124, col. 3, 4_, from _Eusebius_ and _Jerome_, compared with _J. Gys., fol. 26, col. 4_.