NOTE.--Vincent taught that in the Supper the figures of the body and the blood of Christ are administered. Also, that the bread and the wine continue in their own substance. _Book of the two natures._ Also, _Samuel Veltius_, in _Geslacht-register, page 124_.
_A. D. 402._--About this time, the very old and excellent orator Victorinus was baptized on confession of his faith; of which we find the following in the _2d chapter_ of the _8th book of Augustine’s Confessions_: “O Lord God, who hast bowed the heavens under thy feet; thou hast come down and touched the mountains, and smoke has issued from them; how wonderfully hast thou long since come into the heart of this Victorinus!”
“He read the holy Scriptures, as Simplician told me, and most diligently examined and investigated whatever he found written concerning the Christian religion. He then said to Simplician, not openly, but secretly, as friend speaks to friend: ‘Know that I am now a Christian.’ Simplician answered: ‘I shall not believe it, I shall not count thee among the Christians, unless I see thee in the Christian church.’ (A little further on:) But suddenly and quite unexpectedly he said to Simplician, as the latter told me: ‘Come, let us go to the church; I will become a Christian.’ Simplician, not knowing where he was, for joy, accompanied him there.
“Having been instructed in the principles of the faith, Victorinus soon after had his name registered, that he might be regenerated through the sacrament of baptism.
“Finally, when the hour had come for him to make his confession (for which confession, at Rome, a customary formula was learned, and then delivered from an elevated place, in the presence of all the Christians, by those who prepared themselves for baptism), the overseers, as Simplician told me, offered to let him make it privately, as was the custom to propose to those who it was feared might, through diffidence, be unable to proceed. But he said that he would rather profess his salvation in the hearing of all the Christians, than otherwise.
“When he had ascended the elevated place to make his confession, all who knew him pronounced his name with secret joy. But who was there that did not know him? For, from the mouths of all that were assembled, in mutual rejoicing with him, there arose the glad shout: Victorinus! Victorinus!”
A brief account of this is also given in _Bapt. Hist., page 461_.
From the above words quoted by us from Augustine, it certainly appears that at the time when said Vistorinus was baptized, there existed even in Rome, where this baptism took place, churches which, notwithstanding Antichrist began to lift up his head there in some measure, endeavored with all diligence to observe the true baptism of Jesus Christ, which is administered upon faith. For, the statement, that in Rome, that is, in the church which is spoken of here, was the custom, that those who prepared themselves for baptism, learned, for their confession, a customary formula, and then delivered it from an elevated place in the presence of all the Christians, incontrovertibly indicates that there the pure doctrine of Jesus Christ was still observed in this respect.
Matt. 10:32: “Whosoever therefore,” says Christ, “shall confess me before men, him will I confess also before my Father which is in heaven.” Again, Rom. 10:10: “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” This faith and this confession are necessary to baptism. Acts 8:37; 22:16.
_Bapt. Hist., page 459; Vicecom., lib. 3, cap. 24._ At the time of Augustine, that is, at the time of the aforementioned Victorinus, when virtue and Christian simplicity were still reigning, the examinations of the catechumens were conducted with much strictness, and great frequency, in the night-watches of the believers, as is shown by his words. _Lib. 2, de Symbola ad Catechum., cap. 1._