Thus this young hero and pious witness of Jesus Christ ended his life, on the 29th of June, A. D. 925, his martyrdom having lasted from seven o’clock in the morning until evening. See the first mentioned writer, who has given the account of the Arabian persecution, on the page referred to, third column, compared with _Raguele in Append., ab Eulog., super Pelagium_.
EXTRACT FROM THE ACCOUNT OF P. J. TWISCK, TOUCHING THE MARTYRDOM OF THE YOUTH PELAGIUS.
“When Habdarrhaghman, the King of the Arabians, had, from bishop Ermoigus, his nephew Pelagius, as a pledge or hostage, the tyrant tore him with red-hot tongs; and, having been torn limb from limb, he was thrown into the nearest river, when he was scarcely thirteen years old.” _Chron., 10th book, fol. 329, col. 1_, from _Merulae., fol. 621_.
NOTE.--Neither of Eugenia nor of the youth Pelagius have we been able (as in the case of other martyrs before these), to ascertain the particulars of their confession of faith, though we have exerted ourselves not a little in this direction. It is almost as if the records which no doubt treated more fully of it, were buried in the earth, like the epitaph of Eugenia. O, that this were certain, and that the spot were known--without contradiction, no pains would be spared to obtain them, if it were possible; since thereby, according to our opinion, the bright light of evangelical truth would come to light pure and clear in many points; whereas now, others, especially those of the Roman church, have, whenever it has pleased them, dimmed and perceptibly obscured, with the smoke of their human inventions, the blessed confessors of Jesus Christ and their confessions.
But what do our lamentations avail? We must content ourselves with what has remained. It may be that said particular confessions, together with the records of the suffering and death of many other martyrs (of which we spoke in the beginning) were lost through the violence of the persecution, or perished in some other way.
This persecution has not been so fortunate an one for the searchers of ancient memoirs, as some of the preceding ones of which we know; for these other persecutions already spoken of, however severe and fierce they may have been, besides giving clearer light as regards the confessions, have through the carefulness of some writers, generally furnished and left for remembrance, a respectable number of martyrs either mentioned or unmentioned; while this persecution, although very many were slain in it, tells us of but two persons.
But though we, unable to obtain more, must content ourselves with the bare circumstances, still the aforementioned martyrs, Eugenia and Pelagius, shall not be esteemed the less by us; yet not, that we would regard them without fault in all points, for who on earth is perfect? but we hold that they were free from such blemishes as separate one from Christ or deprive him of the name of a true martyr, though he might suffer for his faith’s sake. The uprightness of said persons, in faith as well as in life, may readily be inferred from the circumstances mentioned in the account of the ancients, which, though brief and few, nevertheless indicate these things.
What the faith of Eugenia and Pelagius was, appears from their confessions. Eugenia is for this reason called _martyr_, which signifies according to the Greek language, _the witness_; by which name, even in and about the time of the apostles, those were wont to be called, who had laid down their lives, or, at least, had suffered much, for the pure and genuine testimony of Jesus their Savior.
Of the youth Pelagius, the authors write that he confessed his faith and declared that he was ready to die (upon said faith) for the name of Christ. Also, that in his suffering he called upon no other than his Lord Jesus Christ, saying: “O Lord, deliver me out of the hands of my enemies.”