We will no longer speak by simile; what we mean is this: That there were men in those dark times, who maintained God’s truth, in various points, according to the needs of that time, and bore witness to and sealed it not only with the mouth, but with the deed, yea, with their blood and death.
FOURTEEN PERSONS, THE CHIEFEST OF WHOM WAS CALLED STEPHEN, BURNED AS HERETICS FOR THE TESTIMONY OF THE TRUTH, BY THE PAPISTS, AT ORLEANS, IN FRANCE, NEAR THE CLOSE OF A. D. 1022.
A. D. 1022, near the close of the year, it seems, or, at the latest, A. D. 1023, there were apprehended and publicly burned, in France, in the presence of King Robert, an account of heresy (so-called by the papists), certain fourteen persons, some of whom were common people, while the others were of noble descent,[152] and of whom the chiefest was called Stephen. They were accused of having spoken evil of God, and the holy sacraments, that is, of holy baptism (namely, infant baptism, for this was what the papists generally practiced, and concerning which disputes were of frequent occurrence), and of the body and blood of the Lord (that is, the sacrament of the altar, which the Romanists were wont to call the body and blood of the Lord); also of marriage, etc.
[152] Laymen and nobles, etc., the papist writer says.
“This appears,” says the writer, “to have been the first execution (that is, by burning), of persons accused of heresy in the Roman church.” Continuing he says: “In an old book we find an account, that this heresy was brought into this country from across the sea, namely, from Bulgaria, and that thence it was spread into other provinces, where it subsequently was much in vogue, principally in Languedoc, around Toulouse, and in Gascony.”
He also states there, that the people who maintained this doctrine, were called Albigeois, and also Bulgarians, because they came from Bulgaria. _Vignierii Hist. Eccl., A. D. 1022, ex Glabro and Massonio in Annalibus, and alio Antiquo Authore_, compared with _Abr. Mell., fol. 381, col. 2_, and _fol. 436, col. 1_.
Touching the accusations which were brought against the aforementioned fourteen persons, they were, as is related: That they had spoken against the article concerning God; against the holy sacraments, both baptism and the sacrament of the altar; against marriage, etc.; on account of which there was inflicted upon them the very cruel, dreadful, and miserable death by fire.
But what they believed and maintained with regard to said points, according to the account of impartial writers, shall be amply explained afterwards, in the Confession of the Albigenses and Waldenses, who held the same belief; since said persons are held to have been the firstlings of those who maintained the doctrine of the Albigenses (though long before their general rising). _See the authors cited above, especially the last one._
Then it will be seen, that they believed and spoke nothing but what we at the present day believe and speak; also, as regards baptism, that they baptized believers, and opposed infant baptism; and, touching the Supper, that they observed it according to the institution of Christ, but rejected the mass and transubstantiation; again, that they denied revenge, the swearing of oaths, auricular confession, the invocation of departed saints, purgatory, etc.
FURTHER OBSERVATIONS TOUCHING SAID FOURTEEN MARTYRS, ACCORDING TO THE ACCOUNTS OF VARIOUS PAPISTIC AND OTHER WRITERS, NOTED IN A. MELLINUS’ SECOND BOOK OF THE PERSECUTIONS, FOL. 437, COL. 3, 4.
[Illustration: FOURTEEN PERSONS BURNED AT ORLEANS, FRANCE.]
“Robert Altisidorensis states of said martyrs of Orleans, that they were of the best or chiefest laymen of Orleans, and that for this reason a council was convened there against them, in which they were unanimously condemned and sentenced, as heretics, to the fire; and that they were thus burned alive.”
This testimony is confirmed by Johannes, a monk of Floriax, who gives a somewhat fuller account of the matter, in his letter to Oliva or Olivarius, abbot of the church of Ansona, saying: “Meanwhile I will inform thee of this heresy (thus he calls the true faith of these people), which was on Innocent’s day, in the city of Orleans; for it is the truth if thou hast heard aught of it. King Robert caused fourteen of the best or most nobly born laymen of said city to be burned alive; who, (O, what a great falsehood!) abominable before God, and hated by heaven and earth, utterly denied the grace of holy baptism (he means infant baptism, for thereupon the grace of salvation was promised to children, which these men denied) as well as the consecration of the body and blood of the Lord, and denied that one could thereby obtain remission of sins, after he had committed a crime.” _Masson Annal. Franc., lib. 3_, in _Hugo and Robert_.