25. They hold in contempt councils, synods, and all (papistic) ecclesiastical assemblies.
26. They say, that all human rules respecting persons in orders, are Pharisaical institutions.
These and various other articles respecting the belief of the Waldenses, all directed against the Pope, the clergy, and the whole Roman church, were found in an old parchment written three hundred years ago, and ascribed to Reinerius. It was afterwards followed by various authors. See _Balth. Lyd. 3, Tract of the Waldens., page 84, col. 1_, and _page 85, cols. 1, 2. A. Mell., 2d book, fol. 430, col. 4, fol. 431, cols. 1–4. Bapt. Hist., pages 616, 617, 618. P. J. Twisck, Chron., page 451, col. 2._ Also, _Nicol. Eymeric._, printed at Rome, A. D. 1585.
Since the Waldenses were very ancient, and were spread over very many parts of the world, it came that they, from time to time were compelled, by the demand of those with and among whom they lived, to give an account of their faith; hence it is, that different creeds of the Waldenses were made and are still extant. However, it is not our intention, to relate them all, but simply to present to you one or two, which have been celebrated from ancient times, and are judged to be of the best.
Jean Paul Perrin Lionnoys, in his _History of the Waldenses_, translated from the French into Dutch, by _J. M. V., first part, first book, page 43_, makes mention of a certain confession of the Waldenses, in which they speak of various matters of faith, particularly of the holy Scriptures. It reads thus:
_Article I._ We believe and hold fast all that is contained in the twelve articles of the Apostolic Creed; and regard as error all that differs therefrom, and does not agree with said twelve articles.
_Article II._ We believe that there is one God, the Father, the Son, and the Holy Ghost.
_Article III._ We confess and hold as holy canonical Scriptures, the books of the Holy Bible, namely these: The five books of Moses, called Genesis, Exodus, Leviticus, Numbers, Deuteronomy. The books of Joshua, Judges, Ruth. The historical books, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, Esther. The didactic books, Job, Psalms, Proverbs, Ecclesiastes, The Song of Solomon. The greater prophesies of Isaiah, Jeremiah, Ezekiel, Daniel. The lesser prophets, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.
Then follow the books of the Apocrypha, which were not received by the Hebrews; hence we read them, as Jerome says, in the preface to the Proverbs, for the edification of the people, but not for the purpose of confirming church doctrines. They are: 1 Esdras, 2 Esdras, Tobit, Judith, Wisdom; Ecclesiasticus, or Jesus Sirach; Baruch, with the letter of Jeremiah; the additions to the book of Esther, from the tenth chapter to the end; the Song of the Three Men in the Fiery Furnace; the History of Susanna; of the Dragon at Babel; the three books of the Maccabees.
Then follow the books of the New Testament. The Gospels, by Matthew, Mark, Luke, John. The Acts of the Apostles. The epistles of Paul, Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Philemon, Hebrews, 1 Peter, 2 Peter, 1 John, 2 John. (How it comes that 3 John is not mentioned, we do not know). The epistle of Jude, the Revelation of John.
_Article IV._ The aforementioned books teach this: That there is one God, who is omnipotent, all-wise, and alone good, who has created all things according to his goodness; for he created Adam after his image and likeness; but that, through the envy of the devil and the disobedience of Adam, sin came into the world, and that we are sinners in and through Adam.