Albert Krantz also writes, in his _History of the Vandals_, of very many such (so-called) heretics, namely, Waldenses, in Poland, in the city of Zuidenitz, concerning whom, he says, according to the manner of the papists, that they disturbed the church there, in consequence of which, having been convicted of heresy against the Roman church, great numbers of them ended their lives in the flames. _Hist. Vand., lib. 8_, near the end. Also, _A. Mell., 2d book, fol. 479_.
Their confession, which agrees with that of the Anabaptists has already been explained, which explanation it is not necessary to repeat; hence it is not to be doubted, but is an established fact, that these people were all pious witnesses of Jesus Christ, who for his name’s sake did not spare their lives even unto death.
FOUR PERSONS, CALLED BRETHREN OF THE POOR LIFE, OR WALDENSES, BURNT FOR THE FAITH, AT MARSEILLES, IN FRANCE, A. D. 1317.
Now when the light of the Gospel began to break forth greatly from the doctrine of the Waldenses, which militated against the papal inventions, this also manifested itself in a monastery, among the Franciscan monks; so that particularly four of the order of the Minorites, their eyes being opened, separated from monachism, and at the same time from the superstitions of popery, desiring thenceforth to follow and serve Jesus Christ, their Savior, not in a simulated, but in true poverty, with, in, or among the cross-bearing church of God, called the Poor Men of Lyons, Brethren of the Poor Life, or Waldenses; who also opposed infant baptism, the swearing of oaths, revenge against enemies, and other articles of the Roman church.
Against this, Pope John XXII. issued a papal decree, directed against the Fratricelli (Little Brethren) or the Brethren of the Poor Life, prohibiting them from holding secret or public assemblies, from electing pastors or teachers over them, and from practicing their worship; because they despised the sacraments of the (Roman) church, and had departed from the Roman Catholic faith; hence they were excommunicated by him, together with all those who in any measure defended or followed them, and therefore delivered to the inquisitors, to be examined concerning their faith. See _Bzov., A. D. 1317, art. 18_.
In the meantime, it appears, the above four persons, refusing to depart from the truth which they had confessed and accepted, were condemned to death as heretics, and, having commended their souls to God, were burnt alive.
In regard to this, the papistic writer Vignier says: “In the same year (A. D. 1317) four Minorite friars were burnt alive on St. Michael’s eve, at Marseilles, in France, because they maintained against the Pope the heresy of poverty.” Also, _A. Mell., 2d book, fol. 480_.
NOTE.--As regards their faith, said Pope John XXII., who had first excommunicated them, made, the following year, A. D. 1318, in a certain decree, among other things, this statement: “Their third error coincides with the error of the Waldenses; because they maintained that men ought not to swear on any account, teaching that it is a sin unto death.” _Bzov. Annal., Tom. 14, A. D. 1318, art. 1._
At the close of the fourth article are these words: “So that it appears from this, that these Franciscan monks had apostatized from popery to the doctrine of the Waldenses.” _A. Mell., 2d book, fol. 480._
PERSECUTION OF THE BELIEVERS CALLED WALDENSES, BY POPE JOHN XXII., A. D. 1319.
A. D. 1319, Pope John XXII. again began to persecute the Waldenses in France, through his inquisitors, the Jacobine, or Dominican, monks; who, having convicted many of them, as papistic writers say, of their belief (namely, that they were Waldenses), delivered them to the princes and secular authorities for punishment. _Bzov. Annal. A. D. 1319, Art. 10_, from a manuscript in the Vatican library. Also, in the second book of the _Hist. of the Persecutions, fol. 480, col. 3_.