NOTE.--_A. D. 1431_, one Paul Craus, in Scotland, was apprehended by Bishop Henry, because he rejected auricular confession, the invocation of the saints, the idolatrous sacrament, etc. And as he would not depart from the truth confessed, he was finally sentenced to the fire, and burnt on the thirtieth of June, of the same year. Compare _Vinc. Cal., fol. 368. Georg. Pac., cap. 11. Herm. Mod., fol. 274_, with the _Chron. van den Ond., page 796_; also, _A. Mell., fol. 584, col. 1, ex Hist. Scoticae, lib. 17_.
_A. D. 1436_, five years after, one Thomas Rhedonensis, a Frenchman, out of Christian zeal, went to Rome, hoping there to preach the pure doctrine of Christ. But when he found the opposite there, and noticed the great abominations, hypocrisy, and pomp, he could not forbear reproving the cardinals and ecclesiastics for their ungodly life, saying, that they ought to live modestly and virtuously like Christ and the apostles. By this he speedily drew upon him the envy and wrath of said persons, so that he was led before Pope Eugenius, and there cast into prison; where he was greatly tormented, yea, ultimately, sentenced to the fire, and burnt. Compare the last mentioned chronicle, _page 800, col. 2_, with _Vinc. Cal., fol. 145. Georg. Pac., cap. 11_.
_A. D. 1439_, there was condemned as a heretic, in the council of Basel (where the feast of the Conception of Mary was instituted and established), a certain upright man, named Augustine de Roma; but as to what happened to him after said condemnation by the council, has not been mentioned by the writers from whom we have quoted this. See the authors cited above. Also, _P. J. Twisck, Chron., page 808_.
_A. D. 1450_, Alanus Chartetius wrote a book respecting the fruits reaped by the church from the unmarried life of the priests; by which he greatly reproved and censured the abuses in the church of the Romanists. See further on. In the same year, Peter de Luna opposed the Pope and the ecclesiastical power, and openly wrote against them, and was therefore also condemned as a heretic. From _Joh. Munst., fol. 182_. There were also at this time, many learned men, who discountenanced purgatory, confession, letters of indulgence, the mass, vigils, etc.; which, to all appearance, caused them much misery according to the body; but as we have not found the particulars in regard to it, we will pass them by. Compare the account of _Fortalius Sidæus_ with the last mentioned chronicle, _page 823, col. 2_, at the foot, and _page 824, col. 1_, at the top.
VERY MANY CHRISTIANS CALLED WALDENSES, PUT TO DEATH AT EICHSTÆDT, IN GERMANY, A. D. 1457.
After the church of God in Germany had enjoyed peace for a season, so that she, as it appears, began to grow, flourish, and increase, the thorns of persecution immediately arose over her; inasmuch as in the year 1457, particularly in the bishopric of Eichstædt, through the envy of the Romanists, her meetings were broken up, the believers apprehended, and all who remained steadfast, sentenced to death; who, in great numbers, from love to their Savior, and especially for the salvation of their own souls, gave their bodily life unto death, thus sealing with their blood, the truth which they had confessed at baptism before many witnesses; for which the Lord, hereafter, shall give to them, as triumphant conquerors, palms into their hands, place crowns upon their heads, and put a new song of praise into their mouths, so that for all their suffering they shall rejoice, shout, and be glad forever.
Touching the offering up of these friends of God, we have not been able correctly to ascertain it, namely, whether they perished by water, fire, or the sword; except that they were put to death for the doctrine of the Waldenses. Of their suffering and death, mention is also made in the second book of the _Hist. of the Persecutions, fol. 590, col. 4_, from _Vignier Hist. Eccles., A. D. 1457_.