O my dear friends, see that you exercise a care for one another, and walk prudently; because men are so incensed, and make such strenuous efforts to apprehend our brethren, wherever they find them. Hence, walk a little more wisely herein, than some of you do for, dear friends, if the Lord permitted it, they would deal roughly with them if they had them. Therefore, take it in good part; for there are so few laborers in the harvest; hence, take good care of them that are in it. Moreover, dear friends, when you meet to speak of the word of the Lord, spend not your time in idle talk, and old wives’ fables, but exercise yourselves in godliness, that you may be able to withstand in the evil day, and stand protected in all things; and always give diligence, in honor to build up the spiritual temple until the appearing of the Lord. 1. Tim. 4:7; Eph. 6:13; 1 Pet. 2:5. He that is holy let him become holier still; he that is pure, let him become purer still; as Paul writes to the Thessalonians, that they need not that he should write unto them, but he said that they should increase more and more. Rev. 22:11; 1 Thess. 4:9,10. Thus also you, my dear brethren. Read the exhortation I have written you, which will no doubt be shown you. Salute all the friends in the Lord, especially our brother G., who is a faithful minister; all that are in bonds salute him, and they also greet all lovers of the truth. We commend you to the Lord; know, that we are all of good cheer yet; the Lord be praised always.
My dear friends, I must write you yet a little more. The paper was not sufficient before, for, dear friends, paper is a precious article when we are in bonds; but as Habakkuk brought me some more, I write you a few additional lines, concerning certain things that occurred in our imprisonment, which were forgotten before. It happened that the servant who had betrayed me, came to bring us our food. I then asked him to forgive me, if I had injured him in any way, and thus I often talked to him as kindly as I could, which we are commanded to do. Matthew 5:44. He replied: “You have not injured me, nor have any of your people.” My kind words, and the love I manifested, caused him to feel ashamed that he had betrayed me, and that I spoke to him so affectionately. Rom. 12:20.
A few more things about the priest that came to instruct us. I asked him whether he had faith. “Yes,” he replied.
_Adrian._ “If you should sit here in prison with us for a month, I think you would deny your faith.”
_Priest._ “Possibly not.”
He then commenced speaking about faith, and said that faith was incomprehensible.
I said: “If faith is incomprehensible, how then can we be saved?” Then he was beaten. Thereupon we touched upon the calling of preachers, and the words of Paul, that teachers must be blameless, and following the passage further on, “given to hospitality.” I then said: “You would rather be a guest, than entertain one, and receive strangers;” adding:
“If I should come to your house, would you receive me?”
_Priest._ “Possibly.”
We also discussed infant baptism, which he would prove by the households. I asked him to whom the scriptures speak; do they not speak to them that have ears to hear, and hearts to understand?
_Priest._ “Yes.”
I then asked him whether any scripture belonged to infants.
_Priest._ “No.”
_Adrian._ “If no scripture belongs to infants, neither does baptism.” Then he was caught and had nothing more to say about his infant baptism. He also spoke in regard to eating the flesh of Christ, and drinking his blood, how Christ gave his apostles flesh from his flesh, and blood to drink outwardly. I then said that he was worse than the Jews.