A Brighter Day Begins with His Word.

Braght, Thieleman J. van (Thieleman Janszoon) • SECTION 960

Jelis Strings, With Pieter And Jelis Potvliet, A. D. 1562.

← The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians

Shortly after, also an imprisoned brother named Guljame van Dale, who adhered so firmly to the truth and love of God that he feared no pain, suffering, fire or sword, had, for following Christ (whom he thanked that he had made them worthy for it), to taste bitter death, at Ghent. Hence Christ shall exalt him, and give him to inherit his eternal kingdom of heaven full of imperishable joy.

Jelis Strings, a thoughtful young single man, and a man named Pieter Potvliet, with his brother Jelis Potvliet, a young man, all three natives of Tielt, in Flanders, having come to the knowledge of the divine truth, and joined the church of God, finally, after suffering much persecution, took up residence at Wervijck, where they supported themselves by tape weaving. Thus it happened about the middle of the summer of the year 1562, that one night the inquisitor came with many servants, surrounded the house, entered the same, and apprehended these three brethren.

When daylight came, they were put into a wagon, securely bound, the inquisitor and his company riding alongside on horseback. They were thus taken through Meenen to Kortrijck, a distance of about three hours walking, where they remained in confinement for three months, very closely guarded, and had many discussions in reference to the faith, with the inquisitor and other ecclesiastics; but they valiantly and steadfastly adhered to the truth known and accepted. Hence, the inquisitor and the lord of Everbeke (in whose dominion they had been apprehended), and a great company on horseback and on foot, took these pious witnesses of the truth, in a wagon, back the same way, to Werwijck, where, in the market place, called the _Steenacker_, an enclosure had been prepared, together with stakes and wood, to burn them. But as it had rained excessively, while they were on the way between Meenen and Werwijck, so that the wood and straw, prepared for the purpose, had become very wet, and as the Bailiff also was averse to cause them to be burnt, all three were sentenced to be beheaded.

First Jelis Strings was brought forth, who, as he was going to death, said, among other things: “Because I believe that Jesus is the Christ, the Son of the living God, born of the Virgin Mary, I must die.” Thereupon a monk, who walked at his side, instantly said: “You lie.” Jelis further said, concluding his remark: “And because I believe that the Pope is the antichrist.” Finally, kneeling down, he said with a trembling voice: “O heavenly Father, into thy hands I commend my spirit.” A few moments more, and the executioner had dispatched him, and covered the dead body with wood, that the others who were to follow should not see it lie there. Pieter Potvliet was next brought forth, who, on his way to death, said: “It has been so before for the name of the Lord.” He also quoted, in confirmation of his faith, from Eph. 4:5, that there is one Lord, one faith, one baptism, etc. And having kneeled down, he also exclaimed: “O heavenly Father, into thy hands I commend my spirit.” The executioner soon wielded his sword, dealing him five strokes, on shoulder, head and neck, before he finished his work on him; whereupon he covered the dead body, as he had done the others.

Jelis Potvliet (still young in years) was the third one brought forth, who, as he was going to death, quoted, among other things, the words of Christ: “Fear not them that kill the body,” etc. And kneeling down, he also said: “O heavenly Father, into thy hands I commend my spirit”--but before he had fully uttered the last word, his head was off. Their bodies were placed upon wheels, between Werwijck and Meenen, but soon after secretly taken down and buried by some of their fellow believers.

Of Jelis Strings two letters are still extant, which he wrote while in prison at Kortrijck, and which we have added here for the gratification of the Christian reader.

Public domain in the USA; original historical text digitized by Project Gutenberg.

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