A Brighter Day Begins with His Word.

Braght, Thieleman J. van (Thieleman Janszoon) • SECTION 1052

A Letter From Jacques Mesdagh.

← The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians

[292] German version of the Bible.

But, my very dear and chosen sister in the Lord, whom I love from true, unfeigned, godly and brotherly love, it will hereafter not be to our detriment, all that we have suffered here for the name of Christ; for he will reward us for it with joy most abundantly; for as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. 2 Cor. 1:5. For it is a faithful saying, Paul also says, if we be dead with him, we shall also live with him; if we suffer, we shall also reign with him; if we deny him, he also will deny us. 2 Tim. 2:11,12. And Christ himself says, if we confess him before men, he will also confess us before his Father, which is in heaven.

Hence, my dear lamb, let us always give diligent heed, that we here, in no wise forsake Christ our bridegroom, on account of the sufferings which men may inflict upon us; for the time that we have to spend here is very short, compared with eternity. Though we should be compelled all the days of our life to lie in a dark dungeon for the name of the Lord, it could not yet be compared to eternity, and to the glory which shall be revealed in us; for Paul says: “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us; for our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” Rom. 8:18; 2 Cor. 4:17,18.

Therefore, O my most beloved sister, let us not look at that which is temporal and perishable; but let us always wholly renounce ourselves, and daily take our cross upon us, to follow Christ faithfully and willingly in all that may come upon us for his holy and glorious name’s sake; and think and look on the reward and the beautiful promises, which will endure forever. Let us herewith always comfort ourselves with the beautiful promises of the Lord, which he has given his own who fear and love him, and obey him in everything unto the end.

Thus, my dear and much beloved sister Susannah, let us constantly obey him in all things, to do his divine will unto the end, according to our weak ability, and always wait with great patience for his beautiful promises, as did all the pious, holy men who died according to faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. They had trials of cruel mockings and scourgings, yea, moreover, of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; of whom the world was not worthy: they wandered in deserts, and in mountains, and in dens and caves of the earth, and were obedient to their God. For by faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: for he looked for a city which hath foundations, whose builder and maker is God. And by faith, Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward. Heb. 11.

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →