Dear friends, I must yet pass through a great wilderness, for it is desolate and perilous here; yea, I must yet tread through thistles and thorns; but the crown of life is prepared for us; for it is the right truth, and no other shall ever be found. O my dear lambs, do not depart from the Lord; he will not permit you to be tempted above that you are able to bear; for he is a faithful succorer, a strength in weakness, and a comforter in sorrow to those that are afflicted in heart. Let us nestle close into his arms, and cast all of our care upon him, for he cares for us, and will himself watch over us; that we may partake of the supper with all the saints in heaven, where Christ himself will gird himself, and serve at the table. Herewith I will commend you to the Lord, and to the mighty word of his grace; may the peace of God rule in your hearts. I heartily greet all our dear brethren and sisters, and all those that fear God from the heart, with the peace of God.
By me, Nelleken Jasper, a maiden of Blijenberg, your unworthy sister in the Lord; the 12th of December, A. D. 1569. Send me a letter occasionally; for it will be very welcome to me.
It is a fact known to those who have read with attention the history of Holland for the years 1533, 1534, 1535, and some of the following, that the external condition of the so-called Defenseless Anabaptists (_Weerloose Doopsgesinden_) was very sad and at the same time in a state of confusion; not only through the severe persecutions by which they were scattered into every quarter, but especially also through the insurrection of such as, without being defenseless, also taught the baptism of adults; because these by falling into abominable practices, furnished cause that all those who opposed infant baptism were looked upon by the authorities, as though they also had part or guilt in such improper and abominable doings. And since all who taught the baptism of adults were indiscriminately called Anabaptists, and under this name persecuted alike, it was sometimes scarcely possible for those who saved their lives by flight, to know when some were apprehended or put to death, whether they were of the number of their defenseless brethren and sisters, or not; as also, how many they were, and what were their names.
For this reason there were in those years, and, as may be inferred from history, also in later times, and in divers places, many pious witnesses put to death, whose number and names have not been ascertained so clearly, that they could be placed among the number of their fellow combatants in this book, to serve as patterns of utmost fidelity in the confession of the truth, to succeeding generations.
In this number there have also been embraced up to the present time various men and women who were put to death at Amsterdam; whose sentences came into our hands, while this Bloody Theatre was being reprinted; they were obtained from the book of sentences from said city of Amsterdam, preserved in the archives there. From these sentences it is clearly evident that they were not put to death on account of insurrection or any other misconduct, but simply because they departed from Romish institutions, opposed infant baptism, and had adopted the baptism which is administered upon confession of sins, and faith in Christ our Lord.
Hence we deem it our duty, to make known here also these persons, and to place them with those with whom they in their lifetime valiantly fought unto the end under one banner of Christ Jesus our Lord; and with whom they also rest from their labors, till the time that they shall together, in the resurrection, be made partakers of the incorruptible crown of glory.