You further write me in your consoling letter, whether I have any lack of the necessaries of life. O no, I have enough, the Lord be thanked. You also write in your letter, that if I desired you, I should write so, and you should come, though you had to pay for it with your blood. O my dear mother, why should I desire this; I shall never desire it, for you could not help me. For my refuge is the Lord alone; he is my helper; he it is that gives me strength to overcome and to go to battle valiantly. Hence, my mother, walk prudently, for they are cruel to shed the innocent blood. However, they can do no more than the Lord permits them. If I were to write more concerning it, my paper should not suffice, for I intend to relate to you yet, that I have been twice more with the priests since I wrote the letter to you, so that in all I have been before the priests four times; but twice I wrote you a little; hence I also hope to write you a little now. The third time I spoke with the Dean, but mostly against the inquisitor, for he wants to be master; his name is Pardo. We talked much of the Supper, and there was present a Bailiff, the new one, and a man that could speak English. I heard Pardo talk much of the Supper, which was contrary to the word of the Lord; and he asked me, whether it was not true that Christ gave his apostles his own body, and that his disciples ate it. I said that he gave his disciples bread, and what they ate was bread; and that he gave his disciples wine, and what they drank was wine, and not changed, as you say.
I showed them how it was to be understood, both the bread and the wine; I would repeat it here, but my paper would give out. We then spoke of the baptism of infants; I said that he should show to me with the Scriptures, that Christ taught to baptize infants, and that the apostles followed or practiced it. They said: Christ said and taught, John 3:5: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” I said: “Christ there did not speak of water baptism, but Christ teaches of baptism in Matthew 28 and Mark 16,” and I told them the text.
Then the man said: “A fool cannot believe; hence he cannot be baptized; he is therefore damned.” I said: “Christ says not: Go teach fools. I ask you,” said I, “whether a fool can be taught?” He answered: “No.” He then asked me, whether the fool was damned. I said: “I may judge no one; I leave the fool in the hands of the Lord.” Thus, to be brief, the man asked me whether I had been in England. I said: “Yes.” “What sort of people,” said he, “were those that were put to death?” I said: “I believe that they were Menno’s people.” He said: “No,” and that they were Puritans. I said: “No.” He said that I was of that people, that I was also a Puritan. I said that I did not know them; that it was the first that I heard of it. I said that he should tell me, what sort of a people it was, and what kind of a faith they have. But he would not tell me that. They said more, but it would take too long to relate it.
The last time was the 13th of June, when I spoke with four priests at once, but not so much as at other times; I was asked whether I would not repent. I said: “Yes, I want to desist from sin from day to day.” No, whether I would not hearken to the ecclesiastics and the Roman Catholic church? I said: “I thank the Lord, who has instructed me, and opened my eyes, and brought me into the right way; and I desire to be instructed by the Lord still more.”