_Of the Edict of those of Berne, in Switzerland, against the (by them called) Anabaptists, dated the 9th of August, A. D. 1659._
We the bailiff and councilors, of the city of Berne, send to every one of our officers, preachers, and those who administer any office, both spiritual and secular, in all towns, counties, seignioralties and tribunals of our German dominions,[363] and hereby make known: That since the reformation of the Christian religion, there have been emitted, from time to time, by our laudable and pious forefathers, and by us, persuant to our Christian reminding and command, admonitions and ordinances, how and by what means, and with what zeal and earnest, the errors of the hypocritical and seductive sect of the Anabaptists, that has crept in, which is rejected by all Christian authorities from the infallible foundation of the word of God, as being an evil, dangerous, pernicious leaven, because they reject the lawful protection of the magistracy,[364] through which much baneful harm can be caused to country, people and ranks, are to be opposed and averted, yet, by constant experience we must see and learn that such orders do not meet with real attention and execution, in consequence of which negligence this evil has rather increased than decreased until this time.
[363] A certain copy of this edict adds here these words: “Our gracious good will and greeting, etc.”
[364] This is utterly false, since the so-called Anabaptists have never rejected; but much rather honored and highly esteemed the lawful protection of the magistracy, as they also still do at the present day. But quite differently did the most laudable rulers of the common Dutch cities, judge of this and especially those of the city of Amsterdam, who gave the Anabaptists, who had lived among them from of old, and do still live among them, the name of good citizens and subjects, who were found wanting on no occasion, etc., as sufficiently appears from their letters of A. D. 1660.
But in order that the same may not be permitted further to pursue its pernicious and seductive course, but may earnestly be checked, and as far as possible utterly abolished, we have caused diligent inquiries to be made, in regard to the default in not executing and obeying of the commands and ordinances we have emitted, and held a careful deliberation as to what might be the most expedient to do in this matter, as also, to whom it pertains, by virtue of office and duty, to take care, that these errors and all that is contrary to the confession of the Swiss evangelical faith, be not tolerated in our dominions, and among our God-committed and entrusted, dear subjects, but, on the contrary, that our own maybe led to the true knowledge of God, and kept therein.
As to the means which we have deemed well to be employed in, and for this our intention and purpose, they consist in two chief points.
_First, namely, in the removing of the principal causes of offense to which the so-called Anabaptists object, in order to separate themselves from the common Christian assemblies._
_Second, in the course of proceeding that shall be observed against those that are attached to said sect._
Concerning the first point, it comprises and requires a Godly and virtuous life and conversation; also proper punishment of open slanders, and attention is therefore to be given that the officers, both spiritual and secular, for the better heeding and evincing of their duty, be, in the following, earnestly admonished. The virtuous life of the officers, with which every one shall seek to be a light to his subjects, can particularly serve as a good example herein, and prevent further offense; consisting chiefly in this, that they diligently attend preaching and practice other Christian works, so that such apostate persons may at no time take occasion to say, as has already happened, that the things of which they are accused in this respect are neglected also by our own people, and even by the officers.